Scythians Source: en.wikipedia.org/wiki/Scythians

Skuδa (earlier)
Skula (later)
c. 8th century BCEc. 2nd century CE
The approximate extent of Eastern Iranian languages circa 170 BCE
The approximate extent of Eastern Iranian languages circa 170 BCE
Common languagesScythian
Scythian religion
• unknown-679 BCE
• 679-c. 658/9 BCE
• c. 658/9-625 BCE
• c. 513 BCE
• c. 500 BCE
• c. 500 BCE
• c. 450 BCE
• c. 429–339 BCE
• c. 125–110 BCE
• c. 100 BCE
Historical eraIron Age Scythian cultures
• Established
c. 8th century BCE
• Disestablished
c. 2nd century CE
Scythian comb from Solokha, early 4th century BCE

The Scythians or Scyths,[note 1][note 2] also known as Ishkuzai[note 3] or Askuzai[note 4], and more rarely as Sacae[note 5] were an ancient nomadic people living primarily in the region known as Scythia, in what is modern-day Ukraine and Southern Russia. Classical Scythians, also known as Pontic Scythians,[5][6] dominated the Pontic steppe from approximately the 7th century BCE until the 3rd century BCE and were led by a warrior aristocracy known as the Royal Scythians.

The Scythians are generally believed to have been of Iranian origin;[7] the language the Scythians spoke belonged to the eastern branch of the Iranian languages,[8] and they practiced a variant of ancient Iranian religion.[9] The Scythians were part of the wider Scythian cultures, stretching across the Eurasian Steppes[10][11] of Kazakhstan, the Russian steppes of the Siberian, Ural, Volga and Southern regions, and eastern Ukraine.[12] In a broader sense, Scythians has also been used to designate all early Eurasian nomads,[11] although the validity of such terminology is controversial,[10] and other terms such as "Early nomadic" have been deemed preferable.[13] Although both were closely related nomadic Iranian peoples, although the ancient Persians, ancient Greeks, and ancient Babylonians respectively used the names "Saka," "Scythian," and "Cimmerian" for all the steppe nomads, the Saka who inhabited the northern and eastern Eurasian Steppe and the Tarim Basin are to be distinguished from the European Scythians, and the name "Scythian" is used specifically for western members of the Scythian cultures while the name "Saka" is used specifically for their eastern members;[4][14][better source needed][15][16] and while the Cimmerians were often described by contemporaries as culturally Scythian, they may have differed ethnically from the Scythians proper, to whom the Cimmerians were related, and who also displaced and replaced the Cimmerians.[17]

Among the earliest peoples to master mounted warfare,[18] the Scythians replaced the Cimmerians as the dominant power on the Pontic steppe in the 8th century BC.[19] During this time they and related peoples came to dominate the entire Eurasian Steppe from the Carpathian Mountains in the west to Ordos Plateau in the east,[20][21] creating what has been called the first Central Asian nomadic empire.[19][22] In the 7th century BCE, the Scythians crossed the Caucasus and frequently raided West Asia along with the Cimmerians, playing an important role in the political developments of the region.[19][22] Around 650–630 BC, Scythians briefly dominated the Medes of the western Iranian Plateau,[23][24] and stretched their power to the borders of Egypt.[18] After losing control over Media, they continued intervening in Middle Eastern affairs, playing a leading role in the destruction of the Assyrian Empire in the Sack of Nineveh in 612 BCE. After being expelled from West Asia by the Medes, the Scythians subsequently engaged in frequent conflicts with the Achaemenid Empire, and suffered a major defeat against Macedonia in the 4th century BCE[18] and were subsequently gradually conquered by the Sarmatians, a related Iranian people living to their west.[25] In the late 2nd century BCE, their capital at Scythian Neapolis in the Crimea was captured by Mithridates VI and their territories incorporated into the Bosporan Kingdom.[9] By this time they had been largely Hellenized. By the 3rd century AD, the Sarmatians and last remnants of the Scythians were dominated by the Alans, and were being overwhelmed by the Goths. By the early Middle Ages, the Scythians and the Sarmatians had been largely assimilated and absorbed by early Slavs.[26][27] The Scythians were instrumental in the ethnogenesis of the Ossetians, who are believed to be descended from the Alans.[28]

The Scythians played an important part in the Silk Road, a vast trade network connecting Greece, Persia, India and China, perhaps contributing to the prosperity of those civilisations.[29] Settled metalworkers made portable decorative objects for the Scythians, forming a history of Scythian metalworking. These objects survive mainly in metal, forming a distinctive Scythian art.[30]

The name of the Scythians survived in the region of Scythia. Early authors continued to use the term "Scythian," applying it to many groups unrelated to the original Scythians, such as Huns, Goths, Turkic peoples, Avars, Bulgars, Khazars, and other unnamed nomads.[9][31] The scientific study of the Scythians is called Scythology.



Scythian vessel from Voronezh, 4th century BCE. Hermitage Museum.

Linguist Oswald Szemerényi studied synonyms of various origins for Scythian and differentiated the following terms: Skuthēs (Σκυθης), Skudra (𐎿𐎤𐎢𐎭𐎼), Sugᵘda (𐎿𐎢𐎦𐎢𐎭) and Sakā (𐎿𐎣𐎠).[32]

From the Indo-European root (s)kewd-, meaning "propel, shoot" (and from which was also derived the English word shoot), of which *skud- is the zero-grade form, was descended the Scythians' self-name reconstructed by Szemerényi as *Skuδa (roughly "archer"). From this were descended the following exonyms:

  • Akkadian: Assyrian cuneiform U12156 MesZL 357.svgAssyrian cuneiform U1228D MesZL 297.svgAssyrian cuneiform U120A0 or U12365 MesZL 810 or U121AA or U12089 MesZL 808 or U12306 or U12247 MesZL 809 and MesZL 811.svgAssyrian cuneiform U1235D MesZL 851 or U12409 MesZL 852 or MesZL 853.svgAssyrian cuneiform U12000 MesZL 839.svgAssyrian cuneiform U12000 MesZL 839.svg Iškuzaya and Assyrian cuneiform U1228D MesZL 297.svgAssyrian cuneiform U120A0 or U12365 MesZL 810 or U121AA or U12089 MesZL 808 or U12306 or U12247 MesZL 809 and MesZL 811.svgAssyrian cuneiform U1235D MesZL 851 or U12409 MesZL 852 or MesZL 853.svgAssyrian cuneiform U12000 MesZL 839.svgAssyrian cuneiform U12000 MesZL 839.svg Askuzaya, used by the Assyrians
  • Old Persian: 𐎿𐎤𐎢𐎭𐎼 Skudra
  • Ancient Greek: Σκυθης Skuthēs (plural Σκυθαι Skuthai), used by the Ancient Greeks[33]

A late Scythian sound change from /δ/ to /l/ resulted in the evolution of *Skuδa into *Skula. From this was derived the Greek word Skōlotoi Σκωλοτοι, which, according to Herodotus, was the self-designation of the Royal Scythians.[10][34]

Other sound changes have produced Sugᵘda 𐎿𐎢𐎦𐎢𐎭.[32]

From an Iranian verbal root sak-, "go, roam" and thus meaning "nomad" was derived the term Saka, from which came the names:

  • Old Persian: 𐎿𐎣𐎠 Sakā, used by the ancient Persians to designate all nomads of the Eurasian steppe, including the Scythians[35]
    • 𐎿𐎣𐎠 𐏐 𐎫𐎹𐎡𐎹 𐏐 𐎱𐎼𐎭𐎼𐎹 Sakā tayaiy paradraya, meaning "the Sakā who live beyond the (Black) Sea," was used specifically to designate the Pontic Scythians
  • Ancient Greek: Σακαι Sakai
  • Latin: Sacae
  • Sanskrit: शक Śaka
  • Old Chinese: Sək[36][37][38]


The name Sakā was used by the ancient Persian to refer to all the Iranian nomadic tribes living to the north of their empire, including both those who lived between the Caspian Sea and the Hungry steppe, and those who lived to the north of the Danube and the Black Sea. The Assyrians meanwhile called these nomads the Ishkuzai (Assyrian cuneiform U12156 MesZL 357.svgAssyrian cuneiform U1228D MesZL 297.svgAssyrian cuneiform U120A0 or U12365 MesZL 810 or U121AA or U12089 MesZL 808 or U12306 or U12247 MesZL 809 and MesZL 811.svgAssyrian cuneiform U1235D MesZL 851 or U12409 MesZL 852 or MesZL 853.svgAssyrian cuneiform U12000 MesZL 839.svgAssyrian cuneiform U12000 MesZL 839.svg Iškuzaya[1][39]) or Askuzai (Assyrian cuneiform U12337 MesZL 71.svgAssyrian cuneiform U1228D MesZL 297.svgAssyrian cuneiform U12116 MesZL 891.svgAssyrian cuneiform U1235D MesZL 851 or U12409 MesZL 852 or MesZL 853.svgAssyrian cuneiform U12000 MesZL 839.svgAssyrian cuneiform U12000 MesZL 839.svg Asguzaya, Assyrian cuneiform U121B3 MesZL 578.svgAssyrian cuneiform U1228D MesZL 297.svgAssyrian cuneiform U120A0 or U12365 MesZL 810 or U121AA or U12089 MesZL 808 or U12306 or U12247 MesZL 809 and MesZL 811.svgAssyrian cuneiform U1235D MesZL 851 or U12409 MesZL 852 or MesZL 853.svgAssyrian cuneiform U12000 MesZL 839.svgAssyrian cuneiform U12000 MesZL 839.svg mat Askuzaya, Assyrian cuneiform U121B3 MesZL 578.svgAssyrian cuneiform U1203E or U12369 MesZL 548 or U12451 MesZL 549.svgAssyrian cuneiform U12116 MesZL 891.svgAssyrian cuneiform U1235D MesZL 851 or U12409 MesZL 852 or MesZL 853.svgAssyrian cuneiform U12000 MesZL 839.svgAssyrian cuneiform U12000 MesZL 839.svg mat Ášguzaya[1][40]), and the Ancient Greeks called them Skuthai (Σκυθης Skuthēs, Σκυθοι Skuthoi, Σκυθαι Skuthai).[41]

For the Achaemenids, there were three types of Sakas: the Sakā tayai paradraya ("beyond the sea", presumably between the Greeks and the Thracians on the Western side of the Black Sea), the Sakā tigraxaudā ("with pointed caps"), the Sakā haumavargā ("Hauma drinkers", furthest East). Soldiers of the Achaemenid army, Xerxes I tomb detail, circa 480 BCE.[42]

The Achaemenid inscriptions initially listed a single group of Sakā. However, following Darius I's campaign of 520 to 518 BCE against the Asian nomads, they were differentiated into two groups, both living in Central Asia to the east of the Caspian Sea:[41][43]

A third name was added after the Darius's campaign north of the Danube:[41]

  • the Sakā tayaiy paradraya (𐎿𐎣𐎠 𐏐 𐎫𐎹𐎡𐎹 𐏐 𐎱𐎼𐎭𐎼𐎹) – "Sakā who are beyond the sea", who were the Pontic Scythians of the East European steppes

An additional term is found in two inscriptions elsewhere:[51][41]

  • the Sakaibiš tayaiy para Sugdam (𐎿𐎣𐎡𐎲𐎡𐏁 𐏐 𐎫𐎹𐎡𐎹 𐏐 𐎱𐎼 𐏐 𐎿𐎢𐎥𐎭𐎶) – "Sakā who are beyond Sogdia", a term was used by Darius for the people who formed the north-eastern limits of his empire at the opposite end to satrapy of Kush (the Ethiopians).[52][53] These Sakaibiš tayaiy para Sugdam have been suggested to have been the same people as the Sakā haumavargā[54]

Moreover, Darius the Great's Suez Inscriptions mention two group of Sakas:[55][56]

  • the Sꜣg pḥ (𓐠𓎼𓄖𓈉) – "Sakā of the Marshes"
  • the Sk tꜣ (𓋴𓎝𓎡𓇿𓈉) – "Sakā of the Land"

The scholar David Bivar had tentatively identified the Sk tꜣ with the Sakā haumavargā,[57] and John Manuel Cook had tentatively identified the Sꜣg pḥ with the Sakā tigraxaudā.[54] More recently, the scholar Rüdiger Schmitt has suggested that the Sꜣg pḥ and the Sk tꜣ might have collectively designated the Sakā tigraxaudā/Massagetae.[58]

Modern terminology[edit]

In scholarship, the term Scythians generally refers to the nomadic Iranian people who dominated the Pontic steppe from the 7th century BCE to the 3rd century BCE.[4]

The Scythians share several cultural similarities with other populations living to their east, in particular similar weapons, horse gear and Scythian art, which has been referred to as the Scythian triad.[10][13] Cultures sharing these characteristics have often been referred to as Scythian cultures, and its peoples called Scythians.[11][59] Peoples associated with Scythian cultures include not only the Scythians themselves, who were a distinct ethnic group,[60] but also Cimmerians, Massagetae, Saka, Sarmatians and various obscure peoples of the forest steppe,[10][11] such as early Slavs, Balts and Finnic peoples.[35][61] Within this broad definition of the term Scythian, the actual Scythians have often been distinguished from other groups through the terms Classical Scythians, Western Scythians, European Scythians or Pontic Scythians.[11]

Scythologist Askold Ivantchik notes with dismay that the term "Scythian" has been used within both a broad and a narrow context, leading to a good deal of confusion. He reserves the term "Scythian" for the Iranian people dominating the Pontic steppe from the 7th century BCE to the 3rd century BCE.[10] Nicola Di Cosmo writes that the broad concept of "Scythian" is "too broad to be viable," and that the term "early nomadic" is preferable.[13]




Modern interpretation of historical, archaeological and anthropological evidence has proposed two broad hypotheses on Scythian origins.[62]

Animal style artifacts of the Arzhan culture (8-7th century BC), Tuva, Siberia.

The first hypothesis, formerly more espoused by Soviet and then Russian researchers, roughly followed Herodotus' account of the Scythians as an Eastern Iranian-speaking group who arrived from Inner Asia, i.e. from the area of Turkestan and western Siberia.[62] The early Scythian remains of Arzhan (8th-7th century BC) in Siberia now tend to confirm that the origins of Scythian culture, characterized by its kurgans burial mounds and its Animal style of the 1st millennium BC, are to be found among Eastern Scythians rather than their Western counterparts: eastern kurgans are older than western ones (such as the Altaic kurgan Arzhan 1 in Tuva), and elements of the Animal style are first attested in areas of the Yenisei river and modern-day China in the 10th century CE.[63][64]

The second hypothesis, according to Roman Ghirshman and others, proposes that the Scythian cultural complex emerged from local groups of the Srubnaya culture at the Black Sea coast,[62] although this is also associated with the Cimmerians. According to Pavel Dolukhanov this proposal is supported by anthropological evidence which has found that Scythian skulls are similar to preceding findings from the Srubnaya culture, and distinct from those of the Central Asian Saka.[65] Yet, according to J. P. Mallory, the archaeological evidence is poor, and the Andronovo culture and "at least the eastern outliers of the Timber-grave culture" may be identified as Indo-Iranian.[62]


Physical and genetic analyses of ancient remains have concluded that Scythians as a whole possessed predominantly features of Europoids. Mongoloid phenotypes were also present in some Scythians but more frequently in eastern Scythians, suggesting that some Scythians were also descended partly from East Eurasian populations.[66][67]


PCA of ancient individuals (n = 214) of the Eurasian Steppe from three major periods projected onto contemporary Eurasians (Scythians as "Chandman_IA" symbols).[68]

In 2015 was analyzed genome of a Scythian individual from Nadezhdinka, Samara Oblast, Russia. Autosomally had an admixture similar to other Bronze Age steppe samples, belonged to Y-DNA haplogroup R1a1a1b2a2a-Z2123 (related to Western Steppe Herders) and mtDNA haplogroup G2a4.[69]

In 2017, a genetic study of 96 various Scythian samples, was published in Nature Communications. The study suggested that the Scythians arose as admixture between European-related groups from the Yamnaya culture and East Asian/Siberian groups. Further they found evidence for massive geneflow from East-Eurasia to West-Eurasia during the early Iron Age. While the origin of the Scythian material culture is disputed, their evidence suggest an origin in the East. Modern populations relative closely related to the ancient Scythians were found to be populations living in proximity to the sites studied, suggesting genetic continuity,[11] as "contemporary descendants of western Scythian groups are found among various groups in the Caucasus and Central Asia, while similarities to eastern Scythian are found to be more widespread, but almost exclusively among Turkic language speaking nomadic groups, particularly from the Kipchak branch of Turkic languages".[11] The found mtDNA haplogroups "in the Iron Age nomads are predominant in modern populations in both west (HV, N1, J, T, U, K, W, I, X) and east Eurasia (A, C, D, F, G, M, Y, Z)",[11] and were also extracted Y-DNA haplogroups in three Scythian individuals, one from Pazyryk culture belonged to R1a1a1b2-Z93, another from related Aldy-Bel culture to R1a1a1b-S441, while from Zevakino-Chilikta phase to Q1a-F903.[70]

Another 2017 genetic study, published in Scientific Reports, found on 19 samples that the Scythians shared common mithocondrial lineages with the earlier Srubnaya culture. It also noted that the Scythians differed from materially similar groups further east by the absence of east Eurasian mitochondrial lineages. The authors of the study suggested that the Srubnaya culture was the source of the Scythian cultures of at least the Pontic steppe.[71] A later analysis of 14 samples mostly from Moldova, published in 2018 in Science Advances, found significant genetic differences in paternal lineages between the Srubnaya and the Scythians because Scythian samples belonged only to Y-DNA haplogroup R1b1a1a2. They further found that the nomadic population of Central Asia, e.g. the Scythians, were genetically heterogeneous and carried genetic affinities with populations from several other regions including the Far East and the southern Urals, differentiating Eastern and Western groups of Scythians.[72]

A 2019 study of around 13 samples from Ukraine and Kazakhstan published in Current Biology, also found that the nomadic Scythians were of different genetic origins. They suggested that migrations must have played a role in the emergence of the Scythians as the dominant power on the Pontic steppe.[73] The patrilineal lineages belonged to R1a-Z645, R1a-M198, R1a-M417, R1a2-Z93, J1b-P58, J2a8-B437 and Q1c-L332.[74] In the same year a genetic study of 29 remains from the Aldy-Bel and Sagly culture from Tuva Republic in Russia was published in Human Genetics. They identified Scythians as mix of West-Eurasian and East-Eurasian paternal and maternal lineages confirming previous studies, and patrilineally 9 males belonged to R1a-M513 (two of them to R1a1a1b2-Z93 subclades), 6 to Q1b1a-L54 (five of them to Q1b1a3-L330 subclade), and 1 to N-M231.[75]

In 2020 research paper from Cell were analysed 9 individuals from Sagly/Uyuk culture cemetery, closely related to Chandman culture, from Ulaangom, Mongolia. They patrilineally belonged to R1a1a1b-Z645, R1a1a1b2-Z93, R1a1a1b2a2b-Z2122, Q1a2a-L213/L53, Q1a2a1c1-L332/L329, and autosomally can be seen as a combination of 51.3% Altai Middle Bronze Age/Sintashta, 42.2% Baikal Early Bronze age (Baikal_EBA) and 6.5% Iranian (BMAC)-related ancestry, with third component admixture dated ca. 750 BCE.[68] In the same year a study which examined 52 Xiongnu skeletal remains found that the Xiongnu shared paternal (R1a1a1b2a-Z94, R1a1a1b2a2-Z2124, Q1a and N1a) and maternal haplotypes found in Scythians and suggested on this basis substantial Eastern Scythian ("Scytho-Siberias") origin of the Xiongnu and Huns.[76]

A 2021 study on 111 ancient individuals across Kazakh Steppe published in Science Advances concluded that the Scythians were of multiple origin and that they originated from an admixture event in the Bronze Age. The Scythians genetically formed from mixture between "steppe_MLBA sources (which could be associated with different cultures such as Sintashta, Srubnaya, and Andronovo) and a specific East-Eurasian source that was already present during the LBA in the neighboring northern Mongolia region". The patrilineal haplogroups were confirmed to mainly be Eurasian R1a (specifically subclade R1a1b-Z645 > R1a1a1b2-Z93, R1a1a1b2a-Z94), and some East Asian Q1a2a, Q1a1 subclades with others in traces.[77]

Early history[edit]

Gold Scythian belt title, Mingachevir (ancient Scythian kingdom), Azerbaijan, 7th century BCE
The 5th-century BCE Greek historian Herodotus is the most important literary source on the origins of the Scythians

The Scythians originated in Central Asia, and they arrived in the Caucasian Steppe in the 8th and 7th centuries BCE as part of a significant movement of the nomadic peoples of the Eurasian Steppe. This movement started when another nomadic Iranian tribe closely related to the Scythians, either the Massagetae[44] or the Issedones,[78] migrated westwards, forcing the Early Scythians of the to the west across the Araxes river,[79] following which the Scythians moved into the Caspian Steppe from where they displaced the Cimmerians, who were also a nomadic Iranian people closely related to the Scythians, and conquered their territory, before settling in the area between the Araxes, the Caucasus and the Maeotian Sea.[79][80][44][81]

The Scythian migration destroyed earlier cultures, with the settlements of the Sabatinovka culture in the Dnieper valley being completely destroyed and the centre of Cimmerian bronze production stopping existing at the time, and displaced other populations, including some North Caucasian groups who retreated to the west and settled in Transylvania and the Hungarian Plain where they introduced Novocherkassk culture type swords, daggers, horse harnesses, and other objects.[81] Among these populations were the Sigynnae, who were displaced westward into the "plain of Laurion," which is likely the eastern part of the Pannonian Basin.[82][44]

During this early migratory period, some groups of Scythians settled in the North Caucasus and the Caucasus foothills to the east of the Kuban river, where they settled among the native populations of this region, and did not migrate to the south into Western Asia.[81]

Under Scythian pressure, the Cimmerians migrated to the south along the coast of the Black Sea and reached Anatolia, and the Scythians in turn later expanded to the south, following the coast of the Caspian Sea and arrived in the steppes in the Northern Caucasus, from where they expanded into the region of present-day Azerbaijan, where they settled around what is today Mingachevir, Ganja and the Mugan plain, and turned eastern Transcaucasia into their centre of operations in Western Asia until the early 6th century BCE.[83][84][81][85] While the earlier modern view of the Scythian presence in Western Asia held that a separate group of Scythians had migrated there,[81] the more recent view is that the Scythians in Western Asia never lost contact with the Scythian kingdom of the steppes.[10] During this period, the Scythian kings' headquarters were located in the steppes to the north of Caucasus, and contact with the civilisation of Western Asia would have an important influence on the formation of Scythian culture.[44]

From their base in the Caucasian Steppe, the Scythians conquered the Pontic Steppe to the north of the Black Sea during the period of the 8th to 7th centuries BCE itself,[44] with this expansion displacing another nomadic Iranian people related to the Scythians, the Agathyrsi, who were the oldest Iranian population[86] to have dominated the Pontic Steppe, and who were pushed westwards by the Scythians, away from the steppes and from their original home around Lake Maeotis,[44][86] after which the relations between the two populations remained hostile.[44] The westward migration of the Scythians was accompanied by the introduction into the north Pontic region of articles originating in the Siberian Karasuk culture and which were characteristic of Early Scythian archaeological culture, consisting of cast bronze cauldrons, daggers, swords, and horse harnesses.[81]

Western Asia[edit]

The first mention of the Scythians in the records of the Neo-Assyrian Empire is from between 680/679 and 678/677 BCE,[10] when the Scythian king Išpakaia joined the Mannaeans[87] and the Cimmerians in an attack on Assyria and was killed in battle by the Assyrian king Esarhaddon.[81]

Išpakaia was succeeded by Bartatua, who might have been his son.[81] Unlike Išpakaia, Bartatua sought a rapprochement with the Assyrians, and in 672 BCE[10] he asked the hand of Esarhaddon's daughter Serua-eterat in marriage, which is attested in Esarhaddon's questions to the oracle of the Sun-god Shamash.[81] Whether this marriage did happen is not recorded in the Assyrian texts, but the close alliance between the Scythians and Assyria under Bartatua's reign suggested that this matrimonial alliance did happen, and Serua-eterat was likely the mother of Bartatua's son Madyes;[88][89][90] henceforth, the Scythians remained allies of the Assyrian Empire until it started unravelling after the death of Esarhaddon's son Ashurbanipal.[81] Bartatua's marriage to the Assyrian princess required that he would pledge allegiance to Assyria as a vassal, and in accordance to Assyrian law, the territories ruled by him would be his fief granted by the Assyrian king, which made the Scythian presence in Western Asia a nominal extension of the Neo-Assyrian Empire.[81] Under this arrangement, the power of the Scythians in Western Asia heavily depended on their cooperation with the Assyrian Empire.[81]

Bartatua was succeeded by his son, Madyes, who would bring Scythian power in Western Asia to its peak.[81] In 653 BCE, Madyes invaded the Medes, an Iranian people native to Western Asia who were engaged in a war against Assyria, and the Median king Phraortes was killed in battle, either against the Assyrians or against Madyes. Madyes then imposed Scythian hegemony over Media for twenty-eight years on behalf of the Assyrians, thus starting a period which Herodotus called the "Scythian rule over Asia."[91][85][81] Madyes soon expanded the Scythian hegemony to the states of Mannae and Urartu.[91]

In 637 BCE, the Thracian Treres tribe who had migrated across the Thracian Bosporus and invaded Anatolia,[92] under their king Kobos and in alliance with the Cimmerians and the Lycians, attacked the kingdom of Lydia during the seventh year of the reign of the Lydian king Ardys.[93] They defeated the Lydians and captured the capital city of Lydia, Sardis, except for its citadel, and Ardys might have been killed in this attack.[94] Ardys's son and successor, Sadyattes, might possibly also have been killed in another Cimmerian attack on Lydia in 635 BCE.[94] Soon after 635 BCE, with Assyrian approval[95] and in alliance with the Lydians,[96] the Scythians under Madyes entered Anatolia, expelled the Treres from Asia Minor, and defeated the Cimmerians so that they no longer constituted a threat again, following which the Scythians extended their domination to Central Anatolia[85] until they were themselves expelled by the Medes from Western Asia in the 590s BCE.[93] This final defeat of the Cimmerians was carried out by the joint forces of Madyes, who Strabo credits with expelling the Cimmerians from Asia Minor, and of Gyges's great-grandson, the king Alyattes of Lydia, whom Herodotus and Polyaenus claim finally defeated the Cimmerians.[97]

By the 620s BCE, the Assyrian Empire began unravelling after the death of Ashurbanipal. In addition to internal instability within Assyria itself, Babylon revolted against the Assyrians in 626 BCE.[98] The next year, in 625 BCE, Cyaxares, the son of Phraortes and his successor to the Median kingship, overthrew the Scythian yoke over the Medes by inviting the Scythian rulers to a banquet and then murdering them all after getting them drunk; Madyes was likely killed during this massacre.[99][98][81]

Shortly after, some time between 623 and 616 BCE, the Scythians took advantage of the power vacuum created by the crumbling of the power of their former Assyrian allies and overran the Levant and reached as far south as Palestine until the Egyptian pharaoh Psamtik I met them and convinced them to turn back by offering them gifts.[100] The Scythians retreated by passing through Ascalon largely without any incident, although some stragglers looted the temple of Astarte in the city, which was considered to be the most ancient of all temples to that goddess. According to Herodotus, the goddess punished the perpetrators of the sack of her temple and their descendants with a "female disease," due to which they became a class of transvestite diviners called the Enarees (in Scythian, *anarya, meaning "unmanly"[10]).[85]

According to Babylonian records, starting around 615 BCE, the Scythians were operating as allies of Cyaxares and the Medes in their war against Assyria,[81] and were finally expelled from Western Asia by the Medes in the 590s BCE, after which they retreated to the Pontic Steppe.[81] Some splinter Scythian groups nevertheless remained in Western Asia and settled in Transcaucasia and the area corresponding to modern-day Azerbaijan.[44] One such splinter group likely joined the Medes and participated in the Median conquest of Urartu,[81] while some other Transcaucasian Scythian splinter groups might have retreated northwards to join the Scythians who had already moved into the Kuban Steppe previously.[81] One group formed a kingdom in what is now Azerbaijan under Median overlordship, but eventually hostilities broke out between them and Cyaxares, due to which they left Transcaucasia and fled to the kingdom of Lydia as refugees,[101] although a section of these Scythians still remained in the southeast Caucasus, and were later mentioned by Livy under the name of Sacassani, while the country was called the Land of the Skythenoi by Xenophon and Sakasene by Ptolemy.[81] By the middle of the 6th century BCE, the Scythians who had remained in Western Asia had completely assimilated culturally and politically into Median society and no longer existed as a distinct group.[102]

The Pontic Steppe[edit]

After their expulsion from Western Asia, and beginning in the later 7th and lasting throughout much of the 6th century BCE, the majority of the Scythians migrated from the Northern Caucasus into the Pontic Steppe, which became the centre of Scythian power,[44] and in the northwest Caucasus, from where the Scythians, not large in number enough to spread throughout the North Caucasus, instead took over the steppe to the south of the Kuban river's middle course. During the early 6th century BCE, these Pontic Scythians were reinforced by some groups of Transcaucasian Scythians migrating northwards; with the arrival of the Scythians from Western Asia into the Kuban Steppe around 600 BCE, the older Novocherkassk Culture was replaced by a new Scythian Culture which consisted of barrow-graves in the steppe, as well as settlements and earthworks largely in the Kuban valley populated by the indigenous Maeotians: while the Maeotians buried their dead in "flat" cemeteries, the Scythian ruling class buried its dead in kurgans, with these Scythian burials including human sacrifices and burnt horse hecatombs, which were practices adopted by the Scythians from the native West Asian peoples of Transcaucasia and Mesopotamia, and which the Scythians introduced into the Steppe. Within the earlier Scythian kurgans of the Kuban Steppe were buried articles which had been produced by Assyrian and Urartian workshops during the Scythians' presence in Western Asia.[81]

As part of this Scythians' expansion into Europe, one section of the Scythian Sindi tribe migrated from the region of the Maeotian Lake towards the west into the eastern Pannonian basin, where they settled alongside the Sigynnae.[44] Another section of the Sindi established themselves on the Taman peninsula, where they formed a ruling class over the indigenous Maeotians.[81]

From late 7th century BCE, and throughout the 6th to 5th centuries BCE, the Scythians came into contact with the Ancient Greeks who were founding colonies on the western coast of the Taman Peninsula, of which the most prominent were Phanagoria and Hermonassa, as well as on the island of Borysthenes, near Taganrog on the Maeotian Lake, and later at Panticapaeum, Olbia, and other sites. This brought the Greeks into permanent contact with the Scythians, and relations between the two peoples were largely peaceful, although the city of the Panticapaeum might have been destroyed by the Scythians in the mid-century BCE. During this time, the Scythian philosopher Anacharsis traveled to Athens, where he made a great impression on the local people with his "barbarian wisdom."[10][81] After the Scythians' retreat to the north and the end of their contact with the Western Asian peoples, they instead switched to commissioning their burial articles from Greek and Bosporan artisans who combined Oriental art styles with local ones fitting the demands of their Scythian patrons, due to which the Late Scythian art styles evolved to be different from those of the earlier periods.[81] The principal trade connections of the Greeks were however not their Scythian neighbours, but the sedentary populations who lived further north in the forest steppe, and who were reached by the way of the large rivers flowing through the steppe and emptying themselves into the Black Sea.[10]

Using the Pontic Steppe as their base, the Scythians often raided into the adjacent regions, with Central Europe being a frequent target of their raids, and Scythian incursions reaching Transylvania, Podolia, and the Hungarian Plain, due to which new objects originating from the steppes started appearing in Central Europe from the end of the 7th century onwards, and which included weapons and horse-equipment. Multiple fortified settlements of the Lusatian culture were destroyed by Scythian attacks during this period.[44]

By the late 5th century BCE, the Kuban Scythians progressively lost their territories to the Sarmatians, another nomadic Iranian people, who were migrating to the west, beginning with the territory to the east of the Laba river, and then the whole Kuban territory except for Sindica, where the Scythian Sindi tribe formed a ruling class over the native Maeotians, and was by around 400 BCE the only place in the Caucasus where the Scythian Culture survived. By the end of the 5th century BCE, the Scythians of the Kuban Steppe had been forced to retreat northwards into the Pontic Steppe, where they destroyed a large number of settlements in the valleys of the steppe rivers during their arrival.[81]

War with Persia[edit]

Persian soldiers (left) fighting against Scythians. Cylinder seal impression.[103]

By the late 6th century BCE, the Achaemenid king Darius the Great had built Persia into becoming the most powerful empire in the world, stretching from Egypt to India. Planning an invasion of Greece, Darius first sought to secure his northern flank against Scythian introads. Thus, Darius declared war on the Scythians.[104] At first, Darius sent his Cappadocian satrap Ariamnes with a vast fleet (estimated at 600 ships by Herodotus) into Scythian territory, where several Scythian nobles were captured. He then built a bridge across the Bosporus and easily defeated the Thracians, crossing the Danube into Scythian territory with a large army (700,000 men if one is to believe Herodotus) in 512 BCE.[105] At this time Scythians were separated into three major kingdoms, with the leader of the largest tribe, King Idanthyrsus, being the supreme ruler, and his subordinate kings being Scopasis and Taxacis.[citation needed]

Unable to receive support from neighboring nomadic peoples against the Persians, the Scythians evacuated their civilians and livestock to the north and adopted a scorched earth strategy, while simultaneously harassing the extensive Persian supply lines. Suffering heavy losses, the Persians reached as far as the Sea of Azov, until Darius was compelled to enter into negotiations with Idanthyrsus, which, however, broke down. Darius and his army eventually reatreated across the Danube back into Persia, and the Scythians thereafter earned a reputation of invincibility among neighboring peoples.[10][105]

Golden Age[edit]

In the aftermath of their defeat of the Persian invasion, Scythian power grew considerably, and they launched campaigns against their Thracian neighbors in the west.[106] In 496 BCE, the Scythians launched an great expedition into Thrace, reaching as far as Chersonesos.[10] During this time they negotiated an alliance with the Achaemenid Empire against the Spartan king Cleomenes I. A prominent king of the Scythians in the 5th century BCE was Scyles.[104]

The Scythian offensive against the Thracians was checked by the Odrysian kingdom. The border between the Scythians and the Odrysian kingdom was thereafter set at the Danube, and relations between the two dynasties were good, with dynastic marriages frequently occurring.[10] The Scythians also expanded towards the north-west, where they destroyed numerous fortified settlements and probably subjucated numerous settled populations. A similar fate was suffered by the Greek cities of the northwestern Black Sea coast and parts of the Crimea, over which the Scythians established political control.[10] Greek settlements along the Don River also came under the control of the Scythians.[10]

A division of responsibility developed, with the Scythians holding the political and military power, the urban population carrying out trade, and the local sedentary population carrying out manual labor.[10] Their territories grew grain, and shipped wheat, flocks, and cheese to Greece. The Scythians apparently obtained much of their wealth from their control over the slave trade from the north to Greece through the Greek Black Sea colonial ports of Olbia, Chersonesos, Cimmerian Bosporus, and Gorgippia.[citation needed]

When Herodotus wrote his Histories in the 5th century BCE, Greeks distinguished Scythia Minor, in present-day Romania and Bulgaria, from a Greater Scythia that extended eastwards for a 20-day ride from the Danube River, across the steppes of today's East Ukraine to the lower Don basin.[citation needed]

Scythian offensives against the Greek colonies of the northeastern Black Sea coast were largely unsuccessful, as the Greeks united under the leadership of the city of Panticapaeum and put up a vigorous defence. These Greek cities developed into the Bosporan Kingdom. Meanwhile, several Greek colonies formerly under Scythian control began to reassert their independence. It is possible that the Scythians were suffering from internal troubles during this time.[10] By the mid-4th century BCE, the Sarmatians, a related Iranian people living to the east of the Scythians, began expanding into Scythian territory.[104]

Scythian king Skilurus, relief from Scythian Neapolis, Crimea, 2nd century BCE

The 4th century BCE was a flowering of Scythian culture. The Scythian king Ateas managed to unite under his power the Scythian tribes living between the Maeotian marshes and the Danube, while simultaneously encroaching upon the Thracians.[106] He conquered territories along the Danube as far the Sava river and established a trade route from the Black Sea to the Adriatic, which enabled a flourishing of trade in the Scythian kingdom. The westward expansion of Ateas brought him into conflict with Philip II of Macedon (reigned 359 to 336 BCE), with whom he had previously been allied,[10] who took military action against the Scythians in 339 BCE. Ateas died in battle, and his empire disintegrated.[104] Philip's son, Alexander the Great, continued the conflict with the Scythians. In 331 BCE, his general Zopyrion invaded Scythian territory with a force of 30,000 men, but was routed and killed by the Scythians near Olbia.[10][106]


During the end of the 4th century BCE, the Scythians were military defeated by a Macedonian king again, this time by Lysimachus in and 313 BCE, after which they experienced another military setback after participating in the Bosporan Civil War in 309 BCE, and they came under pressure from the Thracian Getae and the Germanic Bastarnae. In the aftermath of conflict between Macedon and the Scythians, another nomadic Iranian people related to the Scythians, the Sarmatians, overwhelmed them beginning in the late 4th century BCE, while the Celts and Germanic Bastarnae displaced the Scythians from the Balkans during the 3rd century BCE.[106][44]

As the result of the Sarmatian, Getic, Celtic, and Bastarnae advances, the Scythian kingdom disappeared from the Pontic Steppe, and the Scythians themselves became limited to small enclaves in Crimea, Dobruja, and nearby regions.[44][10]

The territory of the Scythae Basilaei ("Royal Scyths") along the north shore of the Black Sea around 125 AD

By around 200 BCE, the Scythians had largely withdrawn into the Crimea. By the time of Strabo's account (the first decades AD), the Crimean Scythians had created a new kingdom extending from the lower Dnieper to the Crimea, centered at Scythian Neapolis near modern Simferopol. They had become more settled and were intermingling with the local populations, in particular the Tauri, and were also subjected to Hellenization. They maintained close relations with the Bosporan Kingdom, with whose dynasty they were linked by marriage. A separate Scythian territory, known as Scythia Minor, existed in modern-day Dobruja, but was of little significance.[10]

In the 2nd century BCE, the Scythian kings Skilurus and Palakus sought to extend their control over the Greek cities north of the Black Sea. The Greek cities of Chersonesus and Olbia in turn requested the aid of Mithridates the Great, king of Pontus, whose general Diophantus defeated their armies in battle, took their capital and annexed their territory to the Bosporan Kingdom.[9][104][106] After this time, the Scythians practically disappeared from history.[106] Scythia Minor was also defeated by Mithridates.[10]

In the years after the death of Mithridates, the Scythians had transitioned to a settled way of life and were assimilating into neighboring populations. They made a resurgence in the 1st century AD and laid siege to Chersonesos, who were obliged to seek help from the Roman Empire. The Scythians were in turn defeated by Roman commander Tiberius Plautius Silvanus Aelianus.[10] By the 2nd century AD, archaeological evidence show that the Scythians had been largely assimilated by the Sarmatians and Alans.[10] The capital city of the Scythians, Scythian Neapolis, was destroyed by migrating Goths in the mid-3rd century AD. In subsequent centuries, remaining Scythians and Sarmatians were largely assimilated by early Slavs.[26][27] The Scythians and Sarmatians played an instrumental role in the ethnogenesis of the Ossetians, who are considered direct descendants of the Alans.[28]


Scythian defence line 339 BCE reconstruction in Polgár, Hungary

Archaeological remains of the Scythians include kurgan tombs (ranging from simple exemplars to elaborate "Royal kurgans" containing the "Scythian triad" of weapons, horse-harness, and Scythian-style wild-animal art), gold, silk, and animal sacrifices, in places also with suspected human sacrifices.[107] Mummification techniques and permafrost have aided in the relative preservation of some remains. Scythian archaeology also examines the remains of cities and fortifications.[108][109][110]

Scythian archaeology can be divided into three stages:[10]

  • Early Scythian – from the mid-8th or the late 7th century BCE to about 500 BCE
  • Classical Scythian or Mid-Scythian – from about 500 BCE to about 300 BCE
  • Late Scythian – from about 200 BCE to the mid-3rd century CE, in the Crimea and the Lower Dnieper, by which time the population was settled.

Early Scythian[edit]

In the south of Eastern Europe, Early Scythian culture replaced sites of the so-called Novocherkassk culture. The date of this transition is disputed among archaeologists. Dates ranging from the mid-8th century to the late 7th century BCE have been proposed. A transition in the late 8th century BCE has gained the most scholarly support. The origins of the Early Scythian culture is controversial. Many of its elements are of Central Asian origin, but the culture appears to have reached its ultimate form on the Pontic steppe, partially through the influence of North Caucasian elements and to a smaller extent the influence of Near Eastern elements.[10]

The period in the 8th and 7th centuries BCE when the Cimmerians and Scythians raided the Near East are ascribed to the later stages of the Early Scythian culture. Examples of Early Scythian burials in the Near East include those of Norşuntepe and İmirler. Objects of Early Scythian type have been found in Urartian fortresses such as Teishebaini, Bastam and Ayanis-kale. Near Eastern influences are probably explained through objects made by Near Eastern craftsmen on behalf of Scythian chieftains.[10]

Arzhan kurgan in Tuva Republic, southern Siberia, Russia

Early Scythian culture is known primarily from its funerary sites, because the Scythians at this time were nomads without permanent settlements. The most important sites are located in the northwestern parts of Scythian territories in the forest steppes of the Dnieper, and the southeastern parts of Scythian territories in the North Caucasus. At this time it was common for the Scythians to be buried in the edges of their territories. Early Scythian sites are characterized by similar artifacts with minor local variations.[10]

Kurgans from the Early Scythian culture have been discovered in the North Caucasus. Some if these are characterized by great wealth, and probably belonged royals of aristocrats. They contain not only the deceased, but also horses and even chariots. The burial rituals carried out in these kurgans correspond closely with those described by Herodotus. The greatest kurgans from the Early Scythian culture in the North Caucasus are found at Kelermesskaya, Novozavedennoe II (Ulsky Kurgans [ru]) and Kostromskaya. One kurgan at Ulsky was found measured at 15 metres in height and contained more than 400 horses. Kurgans from the 7th century BCE, when the Scythians were raiding the Near East, typically contain objects of Near Eastern origin. Kurgans from the late 7th century BCE, however, contain few Middle Eastern objects, but, rather, objects of Greek origin, pointing to increased contacts between the Scythians and Greek colonists.[10]

Important Early Scythian sites have also been found in the forest steppes of the Dnieper. The most important of these finds is the Melgunov Kurgan [uk]. This kurgan contains several objects of Near Eastern origin so similar to those found at the kurgan in Kelermesskaya that they were probably made in the same workshop. Most of the Early Scythian sites in this area are situated along the banks of the Dnieper and its tributaries. The funerary rites of these sites are similar but not identical to those of the kurgans in the North Caucasus.[10]

Important Early Scythian sites have also been discovered in the areas separating the North Caucasus and the forest steppes. These include the Krivorozhskiĭ kurgan on the eastern banks of the Donets, and the Temir-gora kurgan in the Crimea. Both date to the 7th century BCE and contain Greek imports. The Krivorozhskiĭ also display Near Eastern influences.[10]

The famous gold stag of Kostromskaya, Russia

Apart from funerary sites, numerous settlements from the Early Scythian period have been discovered. Most of these settlements are located in the forest steppe zone and are non-fortified. The most important of these sites in the Dnieper area are Trakhtemirovo, Motroninskoe [uk] and Pastyrskoe. East of these, at the banks of the Vorskla River, a tributary of the Dnieper, lies the Bilsk settlement. Occupying an area of 4,400 hectares with an outer rampart at over 30 km, Bilsk is the largest settlement in the forest steppe zone.[10] It has been tentatively identified by a team of archaeologists led by Boris Shramko as the site of Gelonus, the purported capital of Scythia.

Another important large settlement can be found at Myriv. Dating from the 7th and 6th centuries BCE, Myriv contains a significant amount of imported Greek objects, testifying to lively contacts with Borysthenes, the first Greek colony established on the Pontic steppe (ca. 625 BCE). Within the ramparts in these settlements there were areas without buildings, which were probably occupied by nomadic Scythians seasonally visiting the sites.[10]

The Early Scythian culture came to an end in the latter part of the 6th century BCE.[10]

Classical Scythian[edit]

Distribution of Scythian kurgans and other sites along the Dnieper Rapids during the Classical Scythian period

By the end of the 6th century BCE, a new period begins in the material culture of the Scythians. Certain scholars consider this a new stage in the Scythian culture, while others consider it an entirely new archaeological culture. It is possible that this new culture arose through the settlement of a new wave of nomads from the east, who intermingled with the local Scythians. The Classical Scythian period saw major changes in Scythian material culture, both with regards to weapons and art style. This was largely through Greek influence. Other elements had probably been brought from the east.[10]

Like in Early Scythian culture, the Classical Scythian culture is primarily represented through funerary sites. The area of distribution of these sites has, however, changed. Most of them, including the richest, are located on the Pontic steppe, in particular the area around the Dnieper Rapids.[10]

At the end of the 6th century BCE, new funerary rites appeared, characterized by more complex kurgans. This new style was rapidly adopted throughout Scythian territory. Like before, elite burials usually contained horses. A buried king was usually accompanied with multiple people from his entourage. Burials containing both males and females are quite common both in elite burials and in the burials of the common people.[10]

The most important Scythian kurgans of the Classical Scythian culture in the 6th and 5th centuries BCE are Ostraya Tomakovskaya Mogila, Zavadskaya Mogila 1, Novogrigor'evka 5, Baby and Raskopana Mogila in the Dnieper Rapids, and the Zolotoi and Kulakovskiĭ kurgans in the Crimea.[10]

The greatest, so-called "royal" kurgans of the Classical Scythian culture are dated to the 4th century BCE. These include Solokha, Bol'shaya Cymbalka [uk], Chertomlyk [ru], Oguz [uk], Alexandropol [ru] and Kozel [uk]. The second greatest, so-called "aristocratic" kurgans, include Berdyanskii [ru], Tovsta Mohyla, Chmyreva Mogila, Five Brothers 8, Melitopolsky [ru], Zheltokamenka [uk] and Krasnokutskio [ru].[10]

West side of the Kozel Kurgans [uk]

Excavation at kurgan Sengileevskoe-2 found gold bowls with coatings indicating a strong opium beverage was used while cannabis was burning nearby. The gold bowls depicted scenes showing clothing and weapons.[111]

By the time of Classical Scythian culture, the North Caucasus appears to no longer be under Scythian control. Rich kurgans in the North Caucasus have been found at the Seven Brothers Hillfort [ru], Elizavetovka [ru] and Ulyap, but although they contain elements of Scythian culture, these probably belonged to an unrelated local population. Rich kurgans of the forest steppe zone from the 5th and 4th centuries BCE have been discovered at places such as Ryzhanovka [ru], but these are not as grand as the kurgans of the steppe further south.[10]

Funerary sites with Scythian characteristics have also been discovered in several Greek cities. These include several unusually rich burials such as Kul-Oba (near Panticapaeum in the Crimea) and the necropolis of Nymphaion. The sites probably represent Scythian aristocrats who had close ties, if not family ties, with the elite of Nymphaion and aristocrats, perhaps even royals, of the Bosporan Kingdom.[10]

In total, more than 3,000 Scythian funerary sites from the 4th century BCE have been discovered on the Pontic steppe. This number far exceeds the number of all funerary sites from previous centuries.[10]

Apart from funerary sites, remains of Scythian cities from this period have been discovered. These include both continuations from the Early Scythian period and newly founded settlements. The most important of these is the settlement of Kamenskoe [ru] on the Dniepr, which existed from the 5th century to the beginning of the 3rd century BCE. It was a fortified settlement occupying an area of 12 square km. The chief occupation of its inhabitants appears to have been metalworking, and the city was probably an important supplier of metalwork for the nomadic Scythians. Part of the population was probably composed of agriculturalists. It is likely that Kamenskoe also served as a political center in Scythia. A significant part of Kamenskoe was not built up, perhaps to set it aside for the Scythian king and his entourage during their seasonal visits to the city.[10] János Harmatta suggests that Kamenskoe served as a residence for the Scythian king Ateas.[9]

By the 4th century BCE, it appears that some of the Scythians were adopting an agricultural way of life similar to the peoples of the forest steppes. As a result, a number of fortified and non-fortified settlements spring up in the areas of the lower Dnieper. Part of the settled inhabitants of Olbia were also of Scythian origin.[10]

Classical Scythian culture lasts until the late 4th century or early 3rd century BCE.[10]

Late Scythian[edit]

Remains of Scythian Neapolis near modern-day Simferopol, Crimea. It served as a political center of the Scythians in the Late Scythian period.

The last period in the Scythian archaeological culture is the Late Scythian culture, which existed in the Crimea and the Lower Dnieper from the 3rd century BCE. This area was at the time mostly settled by Scythians.[10]

Archaeologically the Late Scythian culture has little in common with its predecessors. It represents a fusion of Scythian traditions with those of the Greek colonists and the Tauri, who inhabited the mountains of the Crimea. The population of the Late Scythian culture was mainly settled, and were engaged in stockbreeding and agriculture. They were also important traders, serving as intermediaries between the classical world and the barbarian world.[10]

Recent excavations at Ak-Kaya/Vishennoe [ru] implies that this site was the political center of the Scythians in the 3rd century BCE and the early part of the 2nd century BCE. It was a well-protected fortress constructed in accordance with Greek principles.[10]

The most important site of the Late Crimean culture is Scythian Neaoplis, which was located in Crimea and served as the capital of the Late Scythian kingdom from the early 2nd century BCE to the beginning of the 3rd century AD. Scythian Neapolis was largely constructed in accordance with Greek principles. Its royal palace was destroyed by Diophantus, a general of the Pontic king Mithridates VI, at the end of the 2nd century BCE, and was not rebuilt. The city nevertheless continued to exist as a major urban center. It underwent significant change from the 1st century to the 2nd century AD, eventually being left with virtually no buildings except from its fortifications. New funerary rites and material features also appear. It is probable that these changes represent the assimilation of the Scythians by the Sarmatians. A certain continuity is, however, observable. From the end of the 2nd century to the middle of the 3rd century AD, Scythian Neapolis transforms into a non-fortified settlement containing only a few buildings.[10]

Apart from Scythian Neapolis and Ak-Kaya/Vishennoe, more than 100 fortified and non-fortified settlements from the Late Scythian culture have been discovered. They are often accompanied by a necropolis. Late Scythian sites are mostly found in areas around the foothills of the Crimean mountains and along the western coast of the Crimea. Some of these settlements had earlier been Greek settlements, such as Kalos Limen and Kerkinitis. Many of these coastal settlements served as trading ports.[10]

The largest Scythian settlements after Neapolis and Ak-Kaya-Vishennoe were Bulganak [ru], Ust-Alma [ru] and Kermen-Kyr [ru]. Like Neapolis and Ak-Kaya, these are characterized by a combination of Greek architectural principles and local ones.[10]

A unique group of Late Scythian settlements were city-states located on the banks of the Lower Dnieper. The material culture of these settlements was even more Hellenized than those on the Crimea, and they were probably closely connected to Olbia, if not dependent it.[10]

Burials of the Late Scythian culture can be divided into two kurgans and necropolises, with necropolises becoming more and more common as time progresses. The largest such necropolis has been found at Ust-Alma.[10]

Because of close similarities between the material culture of the Late Scythians and that of neighbouring Greek cities, many scholars have suggested that Late Scythian cites, particularly those of the Lower Dnieper, were populated at last partly by Greeks. Influences of Sarmatian elements and the La Tène culture have been pointed out.[10]

The Late Scythian culture ends in the 3rd century AD.[10]

Culture and society[edit]

Kurgan stelae of a Scythian at Khortytsia, Ukraine

Since the Scythians did not have a written language, their non-material culture can only be pieced together through writings by non-Scythian authors, parallels found among other Iranian peoples, and archaeological evidence.[10]

In a fragment from the comic writer Euphron quoted in Deipnosophistae poppy seeds are mentioned as a "food which the Scythians love."

Tribal divisions[edit]

Scythians lived in confederated tribes, a political form of voluntary association which regulated pastures and organised a common defence against encroaching neighbours for the pastoral tribes of mostly equestrian herdsmen. While the productivity of domesticated animal-breeding greatly exceeded that of the settled agricultural societies, the pastoral economy also needed supplemental agricultural produce, and stable nomadic confederations developed either symbiotic or forced alliances with sedentary peoples—in exchange for animal produce and military protection.

Herodotus relates that three main tribes of the Scythians descended from three sons of Targitaus: Lipoxais, Arpoxais, and Colaxais. They called themselves Scoloti, after one of their kings.[note 6] Herodotus writes that the Auchatae tribe descended from Lipoxais, the Catiari and Traspians from Arpoxais, and the Paralatae (Royal Scythians) from Colaxais, who was the youngest brother.[112] According to Herodotus the Royal Scythians were the largest and most powerful Scythian tribe, and looked "upon all the other tribes in the light of slaves."[113]

Although scholars have traditionally treated the three tribes as geographically distinct, Georges Dumézil interpreted the divine gifts as the symbols of social occupations, illustrating his trifunctional vision of early Indo-European societies: the plough and yoke symbolised the farmers, the axe—the warriors, the bowl—the priests. The first scholar to compare the three strata of Scythian society to the Indian castes was Arthur Christensen. According to Dumézil, "the fruitless attempts of Arpoxais and Lipoxais, in contrast to the success of Colaxais, may explain why the highest strata was not that of farmers or magicians, but, rather, that of warriors."[114]


Scythian archers using the Scythian bow, Kerch (ancient Panticapeum), Crimea, 4th century BCE. The Scythians were skilled archers whose style of archery influenced that of the Persians and subsequently other nations, including the Greeks.[115]
Scythian bronze arrowheads, c700-300 BCE

The Scythians were a warlike people. When engaged at war, almost the entire adult population, including a large number of women, participated in battle.[116] The Athenian historian Thucydides noted that no people in either Europe or Asia could resist the Scythians without outside aid.[116]

Scythians were particularly known for their equestrian skills, and their early use of composite bows shot from horseback. With great mobility, the Scythians could absorb the attacks of more cumbersome footsoldiers and cavalry, just retreating into the steppes. Such tactics wore down their enemies, making them easier to defeat. The Scythians were notoriously aggressive warriors. Ruled by small numbers of closely allied elites, Scythians had a reputation for their archers, and many gained employment as mercenaries. Scythian elites had kurgan tombs: high barrows heaped over chamber-tombs of larch wood, a deciduous conifer that may have had special significance as a tree of life-renewal, for it stands bare in winter.[117]

The Greek historian Herodotus said that the Scythians scalped their enemies.[118] Herodotus related that Scythian warriors would behead the enemies they defeated in battle and present the heads to their king to claim their share of the plunder. Then, the warrior would skin the head “by making a circular cut round the ears and shaking out the skull; he then scrapes the flesh off the skin with the rib of an ox, and when it is clean works it with his fingers until it is supple, and fit to be used as a sort of handkerchief. He hangs these handkerchiefs on the bridle of his horse, and is very proud of them. The best man is the man who has the greatest number.”[119] A skull from an Iron Age cemetery in South Siberia shows evidence of scalping. It lends physical evidence to the practice of scalp taking by the Scythians living there.[120]

The Ziwiye hoard, a treasure of gold and silver metalwork and ivory found near the town of Sakiz south of Lake Urmia and dated to between 680 and 625 BCE, includes objects with Scythian "animal style" features. One silver dish from this find bears some inscriptions, as yet undeciphered and so possibly representing a form of Scythian writing.[citation needed]

Scythians also had a reputation for the use of barbed and poisoned arrows of several types, for a nomadic life centred on horses—"fed from horse-blood" according to Herodotus—and for skill in guerrilla warfare.[citation needed]

Some Scythian-Sarmatian cultures may have given rise to Greek stories of Amazons. Graves of armed females have been found in southern Ukraine and Russia. David Anthony notes, "About 20% of Scythian-Sarmatian 'warrior graves' on the lower Don and lower Volga contained females dressed for battle as if they were men, a style that may have inspired the Greek tales about the Amazons."[121]


Though a predominantly nomadic people for much of their history, the Scythians were skilled metalworkers. Knowledge of bronze working was present when the Scythian people formed, by the 8th century BCE Scythian mercenaries fighting in the Near East had begun to spread knowledge of iron working to their homeland. Archeological sites attributed to the Scythians have been found to contain the remnants of workshops, slag piles, and discarded tools, all of which imply some Scythian settlements were the site of organized industry.[122][123]


Kul-Oba vase
Scythian warriors, drawn after figures on an electrum cup from the Kul-Oba kurgan burial near Kerch, Crimea. The warrior on the right strings his bow, bracing it behind his knee; note the typical pointed hood, long jacket with fur or fleece trimming at the edges, decorated trousers, and short boots tied at the ankle. Scythians apparently wore their hair long and loose, and all adult men apparently bearded. The gorytos appears clearly on the left hip of the bare-headed spearman. The shield of the central figure may be made of plain leather over a wooden or wicker base. (Hermitage Museum, St Petersburg).

According to Herodotus, Scythian costume consisted of padded and quilted leather trousers tucked into boots, and open tunics. They rode without stirrups or saddles, using only saddle-cloths. Herodotus reports that Scythians used cannabis, both to weave their clothing and to cleanse themselves in its smoke (Hist. 4.73–75); archaeology has confirmed the use of cannabis in funerary rituals. Men seemed to have worn a variety of soft headgear—either conical like the one described by Herodotus, or rounder, more like a Phrygian cap.

Costume has been regarded as one of the main identifying criteria for Scythians. Women wore a variety of different headdresses, some conical in shape others more like flattened cylinders, also adorned with metal (golden) plaques.[124]

Scythian women wore long, loose robes, ornamented with metal plaques (gold). Women wore shawls, often richly decorated with metal (golden) plaques.

Based on numerous archeological findings in Ukraine, southern Russia, and Kazakhstan, men and warrior women wore long sleeve tunics that were always belted, often with richly ornamented belts.

Men and women wore long trousers, often adorned with metal plaques and often embroidered or adorned with felt appliqués; trousers could have been wider or tight fitting depending on the area. Materials used depended on the wealth, climate and necessity.[125]

Men and women warriors wore variations of long and shorter boots, wool-leather-felt gaiter-boots and moccasin-like shoes. They were either of a laced or simple slip on type. Women wore also soft shoes with metal (gold) plaques.

Men and women wore belts. Warrior belts were made of leather, often with gold or other metal adornments and had many attached leather thongs for fastening of the owner's gorytos, sword, whet stone, whip etc. Belts were fastened with metal or horn belt-hooks, leather thongs and metal (often golden) or horn belt-plates.[126]


Scythian religion was a type of Pre-Zoroastrian Iranian religion and differed from the post-Zoroastrian Iranian thoughts.[9] The Scythian belief was a more archaic stage than the Zoroastrian and Hindu systems. The use of cannabis to induce trance and divination by soothsayers was a characteristic of the Scythian belief system.[9]

Our most important literary source on Scythian religion is Herodotus. According to him the leading deity in the Scythian pantheon was Tabiti, whom he compared to the Greek god Hestia.[10] Tabiti was eventually replaced by Atar, the fire-pantheon of Iranian tribes, and Agni, the fire deity of Indo-Aryans.[9] Other deities mentioned by Herodotus include Papaios, Api, Goitosyros/Oitosyros, Argimpasa and Thagimasadas, whom he identified with Zeus, Gaia, Apollo, Aphrodite and Poseidon, respectively. The Scythians are also said by Herodotus to have worshipped equivalents of Heracles and Ares, but he does not mention their Scythian names.[10] An additional Scythian deity, the goddess Dithagoia, is mentioned in the a dedication by Senamotis, daughter of King Skiluros, at Panticapaeum. Most of the names of Scythian deities can be traced back to Iranian roots.[10]

Herodotus states that Thagimasadas was worshipped by the Royal Scythians only, while the remaining deities were worshipped by all. He also states that "Ares," the god of war, was the only god to whom the Scythians dedicated statues, altars or temples. Tumuli were erected to him in every Scythian district, and both animal sacrifices and human sacrifices were performed in honor of him. At least one shrine to "Ares" has been discovered by archaeologists.[10]

The Scythians had professional priests, but it is not known if they constituted a hereditary class. Among the priests there was a separate group, the Enarei, who worshipped the goddess Argimpasa and assumed feminine identities.[10]

Scythian mythology gave much importance to myth of the "First Man," who was considered the ancestor of them and their kings. Similar myths are common among other Iranian peoples. Considerable importance was given to the division of Scythian society into three hereditary classes, which consisted of warriors, priests and producers. Kings were considered part of the warrior class. Royal power was considered holy and of solar and heavenly origin.[9] The Iranian principle of royal charisma, known as khvarenah in the Avesta, played a prominent role in Scythian society. It is probable that the Scythians had a number of epic legends, which were possibly the source for Herodotus' writings on them.[10] Traces of these epics can be found in the epics of the Ossetians of the present day.[9]

In Scythian cosmology the world was divided into three parts, with the warriors, considered part of the upper world, the priests of the middle level, and the producers of the lower one.[10]


Gold pectoral, or neckpiece, from a royal kurgan in Tovsta Mohyla, Pokrov, Ukraine, dated to the second half of the 4th century BCE, of Greek workmanship. The central lower tier shows three horses, each being torn apart by two griffins. Scythian art was especially focused on animal figures.

The art of the Scythians and related peoples of the Scythian cultures is known as Scythian art. It is particularly characterized by its use of the animal style.[10]

Scythian animal style appears in an already established form Eastern Europe in the 8th century BCE along with the Early Scythian archaeological culture itself. It bears little resemblance to the art of pre-Scythian cultures of the area. Some scholars suggest the art style developed under Near Eastern influence during the military campaigns of the 7th century BCE, but the more common theory is that it developed on the eastern part of the Eurasian Steppe under Chinese influence. Others have sought to reconcile the two theories, suggesting that the animal style of the west and eastern parts of the steppe developed independently of each other, under Near Eastern and Chinese influences, respectively. Regardless, the animal style art of the Scythians differs considerable from that of peoples living further east.[10]

Scythian animal style works are typically divided into birds, ungulates and beasts of prey. This probably reflects the tripatriate division of the Scythian cosmos, with birds belonging to the upper level, ungulates to the middle level and beasts of prey in the lower level.[10]

Images of mythological creatures such a griffins are not uncommon in Scythian animal style, but these are probably the result of Near Eastern influences. By the late 6th century BCE, as Scythian activity in the Near East was reduced, depictions of mythological creatures largely disappears from Scythian art. It, however, reappears again in the 4th century BCE as a result of Greek influence.[10]

Anthropomorphic depictions in Early Scythian art is known only from kurgan stelae. These depict warriors with almond-shaped eyes and mustaches, often including weapons and other military equipment.[10]

Since the 5th century BCE, Scythian art changed considerably. This was probably a result of Greek and Persian influence, and possibly also internal developments caused by an arrival of a new nomadic people from the east. The changes are notable in the more realistic depictions of animals, who are now often depicted fighting each other rather than being depicted individually. Kurgan stelae of the time also display traces of Greek influences, with warriors being depicted with rounder eyes and full beards.[10]

The 4th century BCE show additional Greek influence. While animal style was still in use, it appears that much Scythian art by this point was being made by Greek craftsmen on behalf of Scythians. Such objects are frequently found in royal Scythian burials of the period. Depictions of human beings become more prevalent. Many objects of Scythian art made by Greeks are probably illustrations of Scythian legends. Several objects are believed to have been of religious significance.[10]

By the late 3rd century BCE, original Scythian art disappears through ongoing Hellenization. The creation of anthropomorphic gravestones continued, however.[10]

Works of Scythian art are held at many museums and has been featured at many exhibitions. The largest collections of Scythian art are found at the Hermitage Museum in Saint Petersburg and the Museum of Historical Treasures of the Ukraine in Kyiv, while smaller collections are found at the Staatliche Antikensammlungen in Berlin, the Ashmolean Museum of Oxford, and the Louvre of Paris.[10]


The Scythians spoke a language belonging to the Scythian languages, most probably[127] a branch of the Eastern Iranian languages.[8] Whether all the peoples included in the "Scytho-Siberian" archaeological culture spoke languages from this family is uncertain.

The Scythian languages may have formed a dialect continuum: "Scytho-Sarmatian" in the west and "Scytho-Khotanese" or Saka in the east.[128] The Scythian languages were mostly marginalised and assimilated as a consequence of the late antiquity and early Middle Ages Slavic and Turkic expansion. The western (Sarmatian) group of ancient Scythian survived as the medieval language of the Alans and eventually gave rise to the modern Ossetian language.[129]

Physical appearance[edit]

An Attic vase-painting of a Scythian archer (a police force in Athens) by Epiktetos, 520–500 BCE

In artworks, the Scythians are portrayed exhibiting Caucasoid traits.[130] In Histories, the 5th-century BC Greek historian Herodotus describes the Budini of Scythia as red-haired and grey-eyed.[130] In the 5th century BCE, Greek physician Hippocrates argued that the Scythians were light skinned[130][131] as well as having a particularly high rate of hypermobility, to a point of affecting warfare.[132] In the 3rd century BCE, the Greek poet Callimachus described the Arismapes (Arimaspi) of Scythia as fair-haired.[130][133] The 2nd-century BCE Han Chinese envoy Zhang Qian described the Sai (Saka), an eastern people closely related to the Scythians, as having yellow (probably meaning hazel or green) and blue eyes.[130] In Natural History, the 1st-century AD Roman author Pliny the Elder characterises the Seres, sometimes identified as Saka or Tocharians, as red-haired, blue-eyed and unusually tall.[130][134] In the late 2nd century AD, the Christian theologian Clement of Alexandria says that the Scythians and the Celts have long auburn hair.[130][135] The 2nd-century Greek philosopher Polemon includes the Scythians among the northern peoples characterised by red hair and blue-grey eyes.[130] In the late 2nd or early 3rd century AD, the Greek physician Galen writes that Scythians, Sarmatians, Illyrians, Germanic peoples and other northern peoples have reddish hair.[130][136] The fourth-century Roman historian Ammianus Marcellinus wrote that the Alans, a people closely related to the Scythians, were tall, blond and light-eyed.[137] The fourth-century bishop Gregory of Nyssa wrote that the Scythians were fair skinned and blond haired.[138] The 5th-century physician Adamantius, who often followed Polemon, describes the Scythians as fair-haired.[130][139]

Scythian warrior in bronze scale armour


Late Antiquity[edit]

In Late Antiquity and the Middle Ages, the name "Scythians" was used in Greco-Roman literature for various groups of nomadic "barbarians" living on the Pontic-Caspian steppe. This includes Huns, Goths, Ostrogoths, Turkic peoples, Pannonian Avars and Khazars. None of these peoples had any relation whatsoever with the actual Scythians.[31]

Byzantine sources also refer to the Rus' raiders who attacked Constantinople circa 860 in contemporary accounts as "Tauroscythians," because of their geographical origin, and despite their lack of any ethnic relation to Scythians. Patriarch Photius may have first applied the term to them during the siege of Constantinople.[citation needed]

Early Modern usage[edit]

Scythians at the Tomb of Ovid (c. 1640), by Johann Heinrich Schönfeld

Owing to their reputation as established by Greek historians, the Scythians long served as the epitome of savagery and barbarism.[citation needed]

The New Testament includes a single reference to Scythians in Colossians 3:11:[140] in a letter ascribed to Paul, "Scythian" is used as an example of people whom some label pejoratively, but who are, in Christ, acceptable to God:

Here there is no Greek or Jew. There is no difference between those who are circumcised and those who are not. There is no rude outsider, or even a Scythian. There is no slave or free person. But Christ is everything. And he is in everything.[140]

Shakespeare, for instance, alluded to the legend that Scythians ate their children in his play King Lear:

The barbarous Scythian

Or he that makes his generation messes
To gorge his appetite, shall to my bosom
Be as well neighbour'd, pitied, and relieved,

As thou my sometime daughter.[141]

Characteristically, early modern English discourse on Ireland, such as that of William Camden and Edmund Spenser, frequently resorted to comparisons with Scythians in order to confirm that the indigenous population of Ireland descended from these ancient "bogeymen," and showed themselves as barbaric as their alleged ancestors.[142][143]

Romantic nationalism: Battle between the Scythians and the Slavs (Viktor Vasnetsov, 1881)

Descent claims[edit]

Eugène Delacroix's painting of the Roman poet, Ovid, in exile among the Scythians[144]

Some legends of the Poles,[145] the Picts, the Gaels, the Hungarians, among others, also include mention of Scythian origins. Some writers claim that Scythians figured in the formation of the empire of the Medes and likewise of Caucasian Albania.[citation needed]

The Scythians also feature in some national origin-legends of the Celts. In the second paragraph of the 1320 Declaration of Arbroath, the élite of Scotland claim Scythia as a former homeland of the Scots. According to the 11th-century Lebor Gabála Érenn (The Book of the Taking of Ireland), the 14th-century Auraicept na n-Éces and other Irish folklore, the Irish originated in Scythia and were descendants of Fénius Farsaid, a Scythian prince who created the Ogham alphabet.[146]

The Carolingian kings of the Franks traced Merovingian ancestry to the Germanic tribe of the Sicambri. Gregory of Tours documents in his History of the Franks that when Clovis was baptised, he was referred to as a Sicamber with the words "Mitis depone colla, Sicamber, adora quod incendisti, incendi quod adorasti." The Chronicle of Fredegar in turn reveals that the Franks believed the Sicambri to be a tribe of Scythian or Cimmerian descent, who had changed their name to Franks in honour of their chieftain Franco in 11 BCE.[citation needed]

In the 17th and 18th centuries, foreigners regarded the Russians as descendants of Scythians. It became conventional to refer to Russians as Scythians in 18th-century poetry, and Alexander Blok drew on this tradition sarcastically in his last major poem, The Scythians (1920). In the 19th century, romantic revisionists in the West transformed the "barbarian" Scyths of literature into the wild and free, hardy and democratic ancestors of all blond Indo-Europeans.[citation needed]

Based on such accounts of Scythian founders of certain Germanic as well as Celtic tribes, British historiography in the British Empire period such as Sharon Turner in his History of the Anglo-Saxons, made them the ancestors of the Anglo-Saxons.[citation needed]

The idea was taken up in the British Israelism of John Wilson, who adopted and promoted the idea that the "European Race, in particular the Anglo-Saxons, were descended from certain Scythian tribes, and these Scythian tribes (as many had previously stated from the Middle Ages onward) were in turn descended from the Ten Lost Tribes of Israel."[147] Tudor Parfitt, author of The Lost Tribes of Israel and Professor of Modern Jewish Studies, points out that the proof cited by adherents of British Israelism is "of a feeble composition even by the low standards of the genre."[148]

Legends about the origin of the population from the Scythian ancestor Targitai – son of Borisfen's daughter (that was the name of the Dnipro river in antiquity) – are popular in Ukraine. In Ukraine, which territory Herodotus described in his work on the Scythians, there are discussions about how serious the influence of the Scythians was on the ethnogenesis of Ukrainians.[149] Currently, there are studies that indicate the relationship of Slavic tribes living in Ukraine with the Scythian plowmen (plough man) and farmers who belonged to the Proto-Slavic Chernoles or Black Forest culture.[150][151] The description of Scythia by Herodotus is also called the oldest description of Ukraine.[152] Despite the absolute dissimilarity of modern Ukrainian and hypothetical Scythian languages, researchers claim it still left some marks,[153] such as the fricative pronunciation of the letter "г," the specific alternation, etc.[154]

Scythian kings[edit]

Scythian tribes[edit]

Many different groupings of Scythian tribes include the following:

Related ancient peoples[edit]

Herodotus and other classical historians listed quite a number of tribes who lived near the Scythians, and presumably shared the same general milieu and nomadic steppe culture, often called "Scythian culture," even though scholars may have difficulties in determining their exact relationship to the "linguistic Scythians". A partial list of these tribes includes:

See also[edit]


  1. ^ Scythian /ˈsɪθiən/ or /ˈsɪðiən/, Scyth /ˈsɪθ/, but note Scytho- /ˈsaɪθoʊ/ in composition (OED).
  2. ^ from Ancient Greek: Σκυθης Skuthēs, Σκυθοι Skuthoi
  3. ^ from Akkadian: Assyrian cuneiform U12156 MesZL 357.svgAssyrian cuneiform U1228D MesZL 297.svgAssyrian cuneiform U120A0 or U12365 MesZL 810 or U121AA or U12089 MesZL 808 or U12306 or U12247 MesZL 809 and MesZL 811.svgAssyrian cuneiform U1235D MesZL 851 or U12409 MesZL 852 or MesZL 853.svgAssyrian cuneiform U12000 MesZL 839.svgAssyrian cuneiform U12000 MesZL 839.svg Iškuzaya[1][2]
  4. ^ from Akkadian: Assyrian cuneiform U12337 MesZL 71.svgAssyrian cuneiform U1228D MesZL 297.svgAssyrian cuneiform U12116 MesZL 891.svgAssyrian cuneiform U1235D MesZL 851 or U12409 MesZL 852 or MesZL 853.svgAssyrian cuneiform U12000 MesZL 839.svgAssyrian cuneiform U12000 MesZL 839.svg Asguzaya, Assyrian cuneiform U121B3 MesZL 578.svgAssyrian cuneiform U1228D MesZL 297.svgAssyrian cuneiform U120A0 or U12365 MesZL 810 or U121AA or U12089 MesZL 808 or U12306 or U12247 MesZL 809 and MesZL 811.svgAssyrian cuneiform U1235D MesZL 851 or U12409 MesZL 852 or MesZL 853.svgAssyrian cuneiform U12000 MesZL 839.svgAssyrian cuneiform U12000 MesZL 839.svg mat Askuzaya, Assyrian cuneiform U121B3 MesZL 578.svgAssyrian cuneiform U1203E or U12369 MesZL 548 or U12451 MesZL 549.svgAssyrian cuneiform U12116 MesZL 891.svgAssyrian cuneiform U1235D MesZL 851 or U12409 MesZL 852 or MesZL 853.svgAssyrian cuneiform U12000 MesZL 839.svgAssyrian cuneiform U12000 MesZL 839.svg mat Ášguzaya[1][3]
  5. ^ from Old Persian: 𐎿𐎣𐎠 𐏐 𐎫𐎹𐎡𐎹 𐏐 𐎱𐎼𐎭𐎼𐎹 Sakā tayaiy paradraya "the Sakā who live beyond the Sea"; Ancient Egyptian: 𓋴𓎝𓎡𓈉 sk, 𓐠𓎼𓈉 sꜣg; Ancient Greek: Σακαι Sakai; Latin: Sacae
    Although ancient Persians and ancient Greeks respectively used the names "Saka" and "Scythian" for all the steppe nomads, the name "Scythian" is used specifically for the ancient nomads of the western steppe while "Saka" is used for a related group of nomads living in the eastern steppe.[4]
  6. ^ Traces of the Iranian root xšaya – "ruler" – may persist in all three names.


  1. ^ a b c d Parpola, Simo (1970). Neo-Assyrian Toponyms. Kevaeler: Butzon & Bercker. p. 178.
  2. ^ "Iškuzaya [SCYTHIAN] (EN)". oracc.museum.upenn.edu.
  3. ^ "Asguzayu [SCYTHIAN] (EN)". oracc.museum.upenn.edu.
  4. ^ a b c
    • Dandamayev 1994, p. 37: "In modern scholarship the name 'Sakas' is reserved for the ancient tribes of northern and eastern Central Asia and Eastern Turkestan to distinguish them from the related Massagetae of the Aral region and the Scythians of the Pontic steppes. These tribes spoke Iranian languages, and their chief occupation was nomadic pastoralism."
    • Cernenko 2012, p. 3: "The Scythians lived in the Early Iron Age, and inhabited the northern areas of the Black Sea (Pontic) steppes. Though the 'Scythian period' in the history of Eastern Europe lasted little more than 400 years, from the 7th to the 3rd centuries BC, the impression these horsemen made upon the history of their times was such that a thousand years after they had ceased to exist as a sovereign people, their heartland and the territories which they dominated far beyond it continued to be known as 'greater Scythia'."
    • Melykova 1990, pp. 97–98: "From the end of the 7th century B.C. to the 4th century B.C. the Central- Eurasian steppes were inhabited by two large groups of kin Iranian-speaking tribes – the Scythians and Sarmatians [...] "[I]t may be confidently stated that from the end of the 7th century to the 3rd century B.C. the Scythians occupied the steppe expanses of the north Black Sea area, from the Don in the east to the Danube in the West."
    • Ivantchik 2018: "Scythians, a nomadic people of Iranian origin who flourished in the steppe lands north of the Black Sea during the 7th–4th centuries BCE (Figure 1). For related groups in Central Asia and India, see [...]"
    • Sulimirski 1985, pp. 149–153: "During the first half of the first millennium B.C., c. 3,000 to 2,500 years ago, the southern part of Eastern Europe was occupied mainly by peoples of Iranian stock [...] The main Iranian-speaking peoples of the region at that period were the Scyths and the Sarmatians [...] [T]he population of ancient Scythia was far from being homogeneous, nor were the Scyths themselves a homogeneous people. The country called after them was ruled by their principal tribe, the "Royal Scyths" (Her. iv. 20), who were of Iranian stock and called themselves "Skolotoi" (iv. 6); they were nomads who lived in the steppe east of the Dnieper up to the Don, and in the Crimean steppe [...] The eastern neighbours of the "Royal Scyths," the Sauromatians, were also Iranian; their country extended over the steppe east of the Don and the Volga."
    • Sulimirski & Taylor 1991, p. 547: "The name 'Scythian' is met in the classical authors and has been taken to refer to an ethnic group or people, also mentioned in Near Eastern texts, who inhabited the northern Black Sea region."
    • West 2002, pp. 437–440: "Ordinary Greek (and later Latin) usage could designate as Scythian any northern barbarian from the general area of the Eurasian steppe, the virtually treeless corridor of drought-resistant perennial grassland extending from the Danube to Manchuria. Herodotus seeks greater precision, and this essay is focussed on his Scythians, who belong to the North Pontic steppe [...] These true Scyths seems to be those whom he calls Royal Scyths, that is, the group who claimed hegemony [...] apparently warrior-pastoralists. It is generally agreed, from what we know of their names, that these were people of Iranian stock [...]"
    • Jacobson 1995, pp. 36–37: "When we speak of Scythians, we refer to those Scytho-Siberians who inhabited the Kuban Valley, the Taman and Kerch peninsulas, Crimea, the northern and northeastern littoral of the Black Sea, and the steppe and lower forest steppe regions now shared between Ukraine and Russia, from the seventh century down to the first century B.C [...] They almost certainly spoke an Iranian language [...]"
    • Di Cosmo 1999, p. 924: "The first historical steppe nomads, the Scythians, inhabited the steppe north of the Black Sea from about the eight century B.C."
    • Rice, Tamara Talbot. "Central Asian arts: Nomadic cultures". Encyclopædia Britannica Online. Retrieved October 4, 2019. [Saka] gold belt buckles, jewelry, and harness decorations display sheep, griffins, and other animal designs that are similar in style to those used by the Scythians, a nomadic people living in the Kuban basin of the Caucasus region and the western section of the Eurasian plain during the greater part of the 1st millennium bc.
  5. ^ Jacobson 1995, p. [page needed].
  6. ^ Cunliffe 2019, p. 42.
  7. ^
    • Ivantchik 2018: "Scythians, a nomadic people of Iranian origin [...]"
    • Harmatta 1996, p. 181: "[B]oth Cimmerians and Scythians were Iranian peoples."
    • Sulimirski 1985, pp. 149–153: "During the first half of the first millennium B.C., c. 3,000 to 2,500 years ago, the southern part of Eastern Europe was occupied mainly by peoples of Iranian stock [...] [T]he population of ancient Scythia was far from being homogeneous, nor were the Scyths themselves a homogeneous people. The country called after them was ruled by their principal tribe, the "Royal Scyths" (Her. iv. 20), who were of Iranian stock and called themselves "Skolotoi" [...]"
    • West 2002, pp. 437–440: "[T]rue Scyths seems to be those whom [Herodotus] calls Royal Scyths, that is, the group who claimed hegemony [...] apparently warrior-pastoralists. It is generally agreed, from what we know of their names, that these were people of Iranian stock [...]"
    • Rolle 1989, p. 56: "The physical characteristics of the Scythians correspond to their cultural affiliation: their origins place them within the group of Iranian peoples."
    • Rostovtzeff 1922, p. 13: "The Scythian kingdom [...] was succeeded in the Russian steppes by an ascendancy of various Sarmatian tribes — Iranians, like the Scythians themselves."
    • Minns 2011, p. 36: "The general view is that both agricultural and nomad Scythians were Iranian."
  8. ^ a b
    • Dandamayev 1994, p. 37: "In modern scholarship the name 'Sakas' is reserved for the ancient tribes of northern and eastern Central Asia and Eastern Turkestan to distinguish them from the related Massagetae of the Aral region and the Scythians of the Pontic steppes. These tribes spoke Iranian languages, and their chief occupation was nomadic pastoralism."
    • Davis-Kimball, Bashilov & Yablonsky 1995, p. 91: "Near the end of the 19th century V.F. Miller (1886, 1887) theorized that the Scythians and their kindred, the Sauromatians, were Iranian-speaking peoples. This has been a popular point of view and continues to be accepted in linguistics and historical science [...]"
    • Melykova 1990, pp. 97–98: "From the end of the 7th century B.C. to the 4th century B.C. the Central- Eurasian steppes were inhabited by two large groups of kin Iranian-speaking tribes – the Scythians and Sarmatians [...]"
    • Melykova 1990, p. 117: "All contemporary historians, archeologists and linguists are agreed that since the Scythian and Sarmatian tribes were of the Iranian linguistic group [...]"
    • Sulimirski 1985, pp. 149–153: "During the first half of the first millennium B.C., c. 3,000 to 2,500 years ago, the southern part of Eastern Europe was occupied mainly by peoples of Iranian stock [...] The main Iranian-speaking peoples of the region at that period were the Scyths and the Sarmatians [...]"
    • Jacobson 1995, pp. 36–37: "When we speak of Scythians, we refer to those Scytho-Siberians who inhabited the Kuban Valley, the Taman and Kerch peninsulas, Crimea, the northern and northeastern littoral of the Black Sea, and the steppe and lower forest steppe regions now shared between Ukraine and Russia, from the seventh century down to the first century B.C [...] They almost certainly spoke an Iranian language [...]"
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  12. ^ Järve, Mari; et al. (2019-07-22). "Shifts in the Genetic Landscape of the Western Eurasian Steppe Associated with the Beginning and End of the Scythian Dominance". Current Biology. 29 (14): 2430–2441. doi:10.1016/j.cub.2019.06.019. ISSN 0960-9822. PMID 31303491. S2CID 195887262. E10.
  13. ^ a b c Di Cosmo 1999, p. 891: "Even though there were fundamental ways in which nomadic groups over such a vast territory differed, the terms "Scythian" and "Scythic" have been widely adopted to describe a special phase that followed the widespread diffusion of mounted nomadism, characterized by the presence of special weapons, horse gear, and animal art in the form of metal plaques. Archaeologists have used the term "Scythic continuum" in a broad cultural sense to indicate the early nomadic cultures of the Eurasian steppe. The term "Scythic" draws attention to the fact that there are elements – shapes of weapons, vessels, and ornaments, as well as lifestyle – common to both the eastern and western ends of the Eurasian steppe region. However, the extension and variety of sites across Asia makes Scythian and Scythic terms too broad to be viable, and the more neutral "early nomadic" is preferable, since the cultures of the Northern Zone cannot be directly associated with either the historical Scythians or any specific archaeological culture defined as Saka or Scytho-Siberian."
  14. ^ Kramrisch, Stella. "Central Asian Arts: Nomadic Cultures". Encyclopædia Britannica Online. Retrieved September 1, 2018. The Śaka tribe was pasturing its herds in the Pamirs, central Tien Shan, and in the Amu Darya delta. Their gold belt buckles, jewelry, and harness decorations display sheep, griffins, and other animal designs that are similar in style to those used by the Scythians, a nomadic people living in the Kuban basin of the Caucasus region and the western section of the Eurasian plain during the greater part of the 1st millennium bc.
  15. ^ Lendering, Jona (February 14, 2019). "Scythians / Sacae". Livius.org. Retrieved October 4, 2019.
  16. ^ Unterländer 2017. "During the first millennium BC, nomadic people spread over the Eurasian Steppe from the Altai Mountains over the northern Black Sea area as far as the Carpathian Basin [...] Greek and Persian historians of the 1st millennium BCE chronicle the existence of the Massagetae and Sauromatians, and later, the Sarmatians and Sacae: cultures possessing artefacts similar to those found in classical Scythian monuments, such as weapons, horse harnesses and a distinctive ‘Animal Style' artistic tradition. Accordingly, these groups are often assigned to the Scythian culture [...]"
  17. ^ Tokhtas’ev, Sergei R. (1991). "Cimmerians". Encyclopædia Iranica. As the Cimmerians cannot be differentiated archeologically from the Scythians, it is possible to speculate about their Iranian origins. In the Neo-Babylonian texts (according to D’yakonov, including at least some of the Assyrian texts in Babylonian dialect) Gimirri and similar forms designate the Scythians and Central Asian Saka, reflecting the perception among inhabitants of Mesopotamia that Cimmerians and Scythians represented a single cultural and economic group
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  21. ^ Beckwith 2009, pp. 377–380: "The preservation of the earlier form. *Sakla. in the extreme eastern dialects supports the historicity of the conquest of the entire steppe zone by the Northern Iranians—literally, by the 'Scythians'—in the Late Bronze Age or Early Iron Age [...]"
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  27. ^ a b Mallory & Adams 1997, p. 523: "In their Ukrainian and Polish homeland the Slavs were intermixed and at times overlain by Germanic speakers (the Goths) and by Iranian speakers (Scythians, Sarmatians, Alans) in a shifting array of tribal and national configurations."
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  60. ^ David & McNiven 2018: "Horse-riding nomadism has been referred to as the culture of 'Early Nomads'. This term encompasses different ethnic groups (such as Scythians, Saka, Massagetae, and Yuezhi) [...]"
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  127. ^ Lubotsky 2002, p. 190
  128. ^ Lubotsky 2002, pp. 189–202
  129. ^ Testen 1997, p. 707
  130. ^ a b c d e f g h i j Day 2001, pp. 55–57
  131. ^ Hippocrates 1886, 20 "The Scythians are a ruddy race because of the cold, not through any fierceness in the sun's heat. It is the cold that burns their white skin and turns it ruddy."
  132. ^ Beighton, Grahame & Bird 2011, p. 1.
  133. ^ Callimachus 1921, Hymn IV. To Delos. 291 "The first to bring thee these offerings fro the fair-haired Arimaspi [...]"
  134. ^ Pliny 1855, Book VI, Chap. 24 ". These people, they said, exceeded the ordinary human height, had flaxen hair, and blue eyes [...]"
  135. ^ Clement 1885, Book 3. Chapter III "Of the nations, the Celts and Scythians wear their hair long, but do not deck themselves. The bushy hair of the barbarian has something fearful in it; and its auburn (ξανθόν) colour threatens war [...]"
  136. ^ Galen 1881, De Temperamentis. Book 2 "Ergo Aegyptii, Arabes, & Indi, omnes denique qui calidam & siccam regionem incolunt, nigros, exiguique incrementi, siccos, crispos, & fragiles pilos habent. Contra qui humidam, frigidamque regionem habitant, Illyrii, Germani, Sarmatae, & omnis Scytica plaga, modice auctiles, & graciles, & rectos, & rufos optinent. Qui uero inter hos temperatum colunt tractum, hi pilos plurimi incrementi, & robustissimos, & modice nigros, & mediocriter crassos, tum nec prorsus crispos, nec omnino rectos edunt."
  137. ^ Marcellinus 1862, Book XXI, II, 21 "Nearly all the Alani are men of great stature and beauty; their hair is somewhat yellow, their eyes are terribly fierce"
  138. ^ Gregory 1995, p. 124: "[T]he Ethiopian's son black, but the Scythian white-skinned and with hair of a golden tinge."
  139. ^ Adamantius. Physiognomica. 2. 37
  140. ^ a b "Colossians 3:11 New International Version (NIV)". BibleGateway.com. Zondervan. Retrieved October 4, 2019. Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.
  141. ^ King Lear Act I, Scene i.
  142. ^ Spenser 1970
  143. ^ Camden 1701
  144. ^ Lomazoff & Ralby 2013, p. 63
  145. ^ Waśko 1997
  146. ^ "Lebor gabála Érenn : The book of the taking of Ireland".
  147. ^ Parfitt 2003, p. 54
  148. ^ Parfitt 2003, p. 61
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  150. ^ "Сегеда Сергій. Антропологія. Антропологічні особливості давнього населення України".
  151. ^ VA Smoliy; et al., eds. (2003). "БОРИСФЕНІТИ" [BORYSPHENITES]. Encyclopedia of the History of Ukraine: Vol. 1: A–B (in Ukrainian). NAS of Ukraine. Institute of History of Ukraine.
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Early sources[edit]

Modern sources[edit]

Further reading[edit]

External links[edit]