The persecution of Copts is a historical issue in Egypt against Coptic Orthodox Christianity and its followers. It is also a prominent example of the poor status of Christians in the Middle East despite the religion being native to the region. Copts (Coptic: ⲟⲩⲣⲉⲙ'ⲛⲭⲏⲙⲓ 'ⲛ'Ⲭⲣⲏⲥⲧⲓ'ⲁⲛⲟⲥou Remenkīmi en.E khristianos, literally: "Egyptian Christian") are the Christ followers in Egypt, usually Oriental Orthodox, who currently make up 15%[a][b] of the population of Egypt—the largest religious minority of that country. Copts have cited instances of persecution throughout their history and Human Rights Watch has noted "growing religious intolerance" and sectarian violence against Coptic Christians in recent years, as well as a failure by the Egyptian government to effectively investigate properly and prosecute those responsible. Since 2011 hundreds of Egyptian Copts have been killed in sectarian clashes, and many homes, Churches and businesses have been destroyed. In just one province (Minya), 77 cases of sectarian attacks on Copts between 2011 and 2016 have been documented by the Egyptian Initiative for Personal Rights. The abduction and disappearance of Coptic Christian women and girls also remains a serious ongoing problem.
St. Mark the Evangelist is said to have founded[vague] the Holy Apostolic See of Alexandria and to have become its first Patriarch.[failed verification] Within 50 years of St. Mark's arrival in Alexandria, a fragment of New Testament writings appeared in Oxyrhynchus (Bahnasa), which suggests that Christianity already began to spread south of Alexandria at an early date. By the mid-third century, a sizable number of Egyptians were persecuted by the Romans on account of having adopted the new Christian faith, beginning with the Edict of Decius. Beginning in 284 AD the Emperor Diocletian persecuted and put to death a great number of Christian Egyptians. This event became a bloodshed in the history of Egyptian Christianity, marking the beginning of a distinct Egyptian or Coptic Church. It became known as the 'Era of Martyrs' and is commemorated in the Coptic calendar in which dating of the years began with the start of Diocletian's reign. When Egyptians were persecuted by Diocletian, many retreated to the desert to seek relief, though relief of the spirit and of its worldly desires to attain peace and unity with Christ the Creator, not escaping the persecutions. The practice precipitated the rise of monasticism, for which the Egyptians, namely St. Antony, St. Bakhum, St. Shenouda and St. Amun, are credited as pioneers. By the end of the 4th century, it is estimated that the mass of the Egyptians had either embraced Christianity or were nominally Christian.
Prohibition against building new churches, places of worship, monasteries, monks or a new cell. (Hence it was also forbidden to build new synagogues. It is known that new synagogues were only built after the occupation of Islam, for example in Jerusalem and Ramle. A similar law, prohibiting the build of new synagogues, existed in the Byzantines, and was therefore not new for all Jews. It was new for the Christians.)
Prohibition against rebuilding destroyed churches, by day or night, in their own neighbourhoods or those situated in the quarters of the Muslims.
The worship places of non-Muslims must be lower in elevation than the lowest mosque in town.
The houses of non-Muslims must not be taller in elevation than the houses of Muslims.
Prohibition against burying non-Muslim dead near Muslims.
Prohibition against raising a pig next to a Muslims neighbour.
Christians were forbidden to sell Muslims alcoholic beverage.
Christians were forbidden to provide cover or shelter for spies.
Prohibition against telling a lie about Muslims.
Obligation to show deference toward Muslims. If a Muslim wishes to sit, non-Muslim should rise from his seat and let the Muslim sit.
Prohibition against preaching to Muslims in an attempt to convert them from Islam.
Prohibition against preventing the conversion to Islam of some one who wants to convert.
The appearance of the non-Muslims has to be different from those of the Muslims: Prohibition against wearing Qalansuwa (kind of dome that was used to wear by Bedouin), Bedouinturban (Amamh), Muslim shoes, and Sash to their waists. As to their heads, it was forbidden to comb the hair sidewise as the Muslim custom, and they were forced to cut the hair in the front of the head. Also non-Muslims shall not imitate the Arab-Muslim way of speech nor shall adopt the kunyas (Arabic byname, such as "abu Khattib").
Obligation to identify non-Muslims as such by clipping the heads' forelocks and by always dressing in the same manner, wherever they go, with binding the zunnar (a kind of belt) around the waists. Christians to wear blue belts or turbans, Jews to wear yellow belts or turbans, Zoroastrians to wear black belts or turbans, and Samaritans to wear red belts or turbans.
Prohibition against riding animals in the Muslim custom, and prohibition against riding with a saddle.
Prohibition against adopting a Muslim title of honour.
Prohibition against engraving Arabic inscriptions on signet seals.
Prohibition against any possession of weapons.
Non-Muslims must host a Muslim passerby for at least 3 days and feed him.
Non-Muslims prohibited from buying a Muslim prisoner.
Prohibition against taking slaves who have been allotted to Muslims.
Prohibition against non-Muslims to lead, govern or employ Muslims.
If a non-Muslim beats a Muslim, his Dhimmi protection is removed.
In return, the ruler would provide security for the Christian believers who follow the rules of the pact.
This pact (or some version of it) would remain in place for centuries, influencing the 1856 Hamayouni Decree which mandated that the Ottoman Sultan must issue permits for any construction or maintenance of churches, and the Coptic Pope had to apply for all such permits, and the 1934 Ten Conditions of Al-Ezabi which remained in place until December 28, 1999. The prohibition against raising the cross was revoked as a result of the martyrdom of Sidhom Bishay.
The most notorious persecutor of the Copts was Al-Hakim bi-Amr Allah, who decreed that the Christians could no longer celebrate Epiphany or Easter. He also outlawed the use of wine (nabidh) and even other intoxicating drinks not made from grapes (fuqa) to both Muslims and non-Muslims alike, producing hardship for both Christians (who used wine in their religious rites) and Jews (who used it in their religious festivals). In 1005, al-Ḥākim ordered that Jews and Christians follow ghiyār "the law of differentiation" – in this case, the mintaq or zunnar "belt" (Greek ζωνάριον) and 'imāmah "turban", both in black. In addition, Jews must wear a wooden calf necklace and Christians an iron cross. In the public baths, Jews must replace the calf with a bell. In addition, women of the People of the Book had to wear two different coloured shoes, one red and one black. These remained in place until 1014. On 18 October 1009, al-Hakim ordered the destruction of the Holy Sepulchre and its associated buildings, apparently outraged by what he regarded as the fraud practiced by the monks in the "miraculous" Descent of the Holy Fire, celebrated annually at the church during the Easter Vigil. The chronicler Yahia noted that "only those things that were too difficult to demolish were spared." Processions were prohibited, and a few years later all of the convents and churches in Palestine were said to have been destroyed or confiscated. It was only in 1042 that the ByzantineEmperorConstantine IX undertook to reconstruct the Holy Sepulchre with the permission of Al-Hakim's successor.
Observers note a large gap between rights for Copts and other minorities that exist under the law and what exists in practice. Critics cite that while in 2016 the parliament worked to pass a bill making it easier for Christians to get government permission to build churches, in practice security officials have stopped actual construction.
In Egypt the government does not officially recognize conversions from Islam to Christianity; also certain interfaith marriages are not allowed either, this prevents marriages between converts to Christianity and those born in Christian communities, and also results in the children of Christian converts being classified as Muslims and given a Muslim education.
The government also requires permits for repairing churches or building new ones, which are often withheld. Article 235 of the 2013 draft constitution requires the next legislative body to create a law that would remove the restrictions on the building of churches. Foreign missionaries are allowed in the country only if they restrict their activities to social improvements and refrain from proselytizing.
Copts complain that disputes between Christians and Muslims are often put before "reconciliation councils", and that these councils invariably favour Muslims. Some Copts complain that the police do not respond when crimes are committed against them. Copts also have little representation in government, leading them to fear there is little hope of progress.
The government and other Egyptian sources blame tribal behavior in rural Egypt for much of the violence.
During Mubarak's regime (following that of Anwar Sadat), Copts were still struggling to avoid persecution but there were two appointed Coptic Ministers and one governor, in addition to one Copt (Naguib Sawiris) known as one of the most successful businessmen in the world (and residing in Egypt at the time). As of 2018[update] Copts face heightened persecution and marginalization as their churches are systematically attacked.
9 March 1992 – Manshiet Nasser, Dyroot, Upper Egypt: Copt son of a farmer Badr Abdullah Massoud is gunned down after refusing to pay a tax of about $166 to the local leader of Islamic Group. Massoud's body is then hacked with knives.
4 May 1992 – Villages of Manshia and Weesa in Dyroot, Upper Egypt: After being Manshiet Naser's Christians for weeks, an Islamic extremist methodically shoots 13 of them to death. Victims included ten farmers and a child tending their fields, a doctor leaving his home for work, and an elementary school teacher giving a class.
13 March 1997 – MB mob attacks a Tourist Train with Spanish Tourists, killing 13 Christians and injuring 6, in the Village of Nakhla near Nagge Hammadi.
During this time terrorists increased the frequency of their attacks and widened it to include those whom they viewed as collaborators with the security force, launching an attack on the eve of the Adha Eid using automatic weapons killing Copts as well as Muslims.
1997 – Abu Qurqas: Three masked gunmen entered St. George Church in Abu Qurqas and shot dead eight Copts at a weekly youth group meeting. As the attackers fled, they gunned down a Christian farmer watering his fields.
Al Kosheh is a predominantly Christian Village in southern Egypt. After a Muslim customer and a Christian shoe-store owner fell into an argument, three days of rioting and street fighting erupted leaving 20 Christians (including four children) and one Muslim dead. The killings were not committed in the village of Al Kosheh itself, but in surrounding villages where Muslims are the majority. In the aftermath, 38 Muslim defendants were charged with murder and possession of guns in connection with the deaths of the 20 Copts. But all were acquitted of murder charges, and only four were convicted of any (lesser) charges, with the longest sentence given being 10 years. After protest by the Coptic Pope Shenouda, the government granted a new trial.
February and April 2001 – International Christian Concern reports that in February 2001, armed Muslims burned a church and 35 Christian homes in Egypt. April 2001 a 14-year-old Egyptian Christian girl was kidnapped because her parents were believed to be harboring a convert from Islam to Christianity.
19 April 2009 – A group of Muslims (Mahmoud Hussein Mohamed (26 years old), Mohamed Abdel Kader (32 years old), Ramadan Fawzy Mohamed (24 years old), Ahmed Mohamed Saeed (16 years old), and Abu Bakr Mohamed Saeed) open fire at Christians on Easter's Eve killing two (Hedra Adib (22 years old), and Amir Estafanos (26 years old)) and injuring another (Mina Samir (25 years old)). This event was in Hegaza village, Koos city. On February 22, 2010, they were sentenced to 25 years of jail.
Machine gun attack by three MBs from an Arab tribe called Al-Hawara on Coptic Christians celebrating Christmas. Seven are killed (including a Muslim officer who was on service).
A 2010 New Year's Eve attack by Islamic fundamentalists on the Coptic Orthodox Church in the city of Alexandria left 21 dead and many more injured. One week later, thousands of Muslims stood as human shields outside churches as Coptic Christians attended Christmas Masses on 6 and 7 January 2011.
11 January 2011 – A mentally deranged member of the police force opened fire randomly in a train in Samalout station in Minya province resulting in the death of a 71-year-old Coptic Christian man and injuring of 5 others Copts and Muslims.
30 January 2011, just days after the demonstrations to reform the Egyptian government, Muslims in southern Egypt broke into two homes belonging to Coptic Christians. The Muslim assailants murdered 11 people and wounded four others.
5 March 2011 – A church was set on fire in Sole, Egypt by a group of Muslim men angry that a Muslim woman was romantically involved with a Christian man. Large groups of Copts then proceeded to hold major protests stopping traffic for hours in vital areas of Cairo.
April 2011 – After the death of two Muslims on April 18, sectarian violence broke out in the southern Egyptian town of Abu Qurqas El Balad, in Minya Governorate, 260 km south of Cairo. One Christian Copt was killed. Coptic homes, shops, businesses, fields and livestock were plundered and torched.
7 May 2011 – the burning of 3 Coptic Orthodox churches, and the destruction of many Christian-owned houses and businesses. In addition, 15 people were killed in the attacks, and about 232 injured.
A dispute started over claims that several women who converted to Islam had been abducted by the church and was being held against her will in St. Mary Church of Imbaba, Giza, ended in violent clashes that left 15 dead, among whom were Muslims and Christians, and roughly 55 injured. Eyewitnesses confirmed the church was burnt by Muslims who are not from the neighborhood, by the committee of the National Council for Human Rights (NCHR). Copts converting to Islam are usually advised by the police to take out restraining orders against their families as the Coptic community does not tolerate converts to Islam. These incidents have fueled strife and problems between Copts and Muslims as in the famous case of Camelia.
18 May 2011 – The Coptic Church obtained a permission in January to turn a garment factory bought by the church in 2006, into a church in the neighbourhood of Ain Shams of Cairo. However, angry Muslim mobs attacked the church and scores of Copts and Muslims were arrested for the disturbance. On Sunday May 29, an Egyptian Military Court sentenced two Coptic Christians to five years in jail each for violence and for trying to turn a factory into an unlicensed church.
The events came against the backdrop of tensions simmering due to the violent military breakup of a sit-in staged at Maspiro by Coptic demonstrators a few days earlier to protest the burning of the church of Marinab in the Governorate of Aswan by Muslims of the region.
18 September 2012 – A Coptic Christian schoolteacher was sentenced to jail for six years because he posted cartoons on Facebook which were allegedly defamatory to Islam and Mohammed, and also insulted Egyptian President Mohamed Morsi. Al-Jamaa Al-Islamiya members and Salafist groups attempted to attack Kamel as he was led out of court, and rocks were thrown at the police car used to take him away from the court. However, the schoolteacher denied posting the cartoons and said that his account was hacked.
According to The Guardian, four Christians and one Muslim were killed in sectarian clashes that broke out north of Cairo after children allegedly drew a swastika on Islamic property. On Sunday Christians gathered in Cairo to remember the dead in a service that ended by further escalating sectarian tensions resulting in two Christians and one Muslim being killed. Local news reports that the sixth Coptic victim who has died was set on fire during the clashes died in hospital a few days later, while according to other media sources the second Muslim victim died from a fractured skull. Doctors and Interior Ministry officials said bullet wounds accounted for most of the deaths, including that of Mina Daniel, a young political activist a doctor said had been shot in the shoulder and leg.
Christians complained revolution, and the first time the Cathedral had been attacked.
July 2013 – Muslim Brotherhood supporters burn dozens of churches.
In March 2014, Mary Sameh George, a 25-year-old Coptic Christian woman, was killed by a group of Muslims who are affiliated with the Muslim Brotherhood. An eyewitness told the Egyptian TV show 90 Minutes that "once they saw that she was a Christian because of a cross hanging on her rear view mirror, they jumped on top of the car. They pulled her out of the car and started pounding on her and pulling her hair. They beat and stripped her, stabbed her in the back and slit her throat."
In December 2014, A Coptic doctor named Magdy Sobhi and his wife were killed by Ansar al-Sharia in Libya. They kidnapped his eldest daughter Catherine, who was later found dead in a desert. The motivation for the killing was found to be religious and not criminal because local police found money in the doctor's apartment untouched.
February 2016 – three Christian teenagers in Minya are sentenced to five years in prison for insulting Islam. They had appeared in a video, allegedly mocking Muslim prayers, but claimed they had been mocking IS following a number of beheadings by that group.
26 May – a 70-year-old Christian woman in Minya is beaten and dragged through the streets naked by a mob who falsely suspected her son of having a sexual relationship with a Muslim woman.
9 April 2017 – Bombings of two Coptic churches kill over 45 people and injures over 130. St George's Coptic Orthodox Church in the Tanta region and St Mark's Church in Alexandria were bombed during Palm Sunday processions.
7 May 2017 – A Christian man was shot dead by Islamic State militants in El Arish.
1 January – Two Coptic Christian brothers were killed by masked gunmen for being inside an alcohol store in Al Omraneyah, Giza. According to eyewitnesses, the masked man shouted during the shooting "these are Christians" 
15 January – A Coptic man was killed in El Arish. Two armed Muslim men stopped Bassem and asked him about his religion. After answering that he was Christian, they shot him in the head.
2 November – At least seven killed and seven wounded when Bedouins loyal to ISIL opened fire on a bus-load of Coptic pilgrims travelling between Cairo and Minya on its way to a monastery.
12 December – A Coptic man and his son were killed in Minya Governorate by a police officer responsible for guarding the church after fabricating a quarrel with them.
5 October – A Muslim mob in the village of Dabbous near Samalut attacked Coptic people, homes and property after two Muslim adults bullied and beat up a 10-year-old Coptic child, causing retaliation from Coptic adults. The police later arrested six Muslims and six Christians.
18 April – A Coptic man in Bir al-Abd was held captive for five months by ISIS in the Sinai Peninsula, then killed on camera. In the video, he stated that he helped build the Church of Virgin Mary in Bir El-Abd, and that it is helping the army and intelligence services fight ISIS.
27 May – A Coptic monk is executed for murder of another monk over authority and control disputes, the accused monk within the monastery was forced to confess. UN experts sent a letter to the Egyptian authorities expressing concerns about the allegations of torture of him and his co-defendant.
Abduction and forced conversion of Coptic women
Agape Girgis, 13-year-old Egyptian girl, abducted from Nahda, el-Ameriya, near Alexandria, on December 23, 2012, published by the Assyrian International News Agency
In April 2010, a bipartisan group of 17 members of the U.S. Congress expressed concern to the State Department's Trafficking in Persons Office about Coptic women who faced "physical and sexual violence, captivity ... exploitation in forced domestic servitude or commercial sexual exploitation, and financial benefit to the individuals who secure the forced conversion of the victim."
According to the Egyptian NGO Association of Victims of Abduction and Forced Disappearance, between 2011 and March 2014, around 550 Coptic girls have been kidnapped, and forced to convert to Islam. According the same survey around 40% of the girls were raped prior to their conversion to Islam and married their captors.
The synchronization of such fatwas of Abu Islam's and similar scholars that categorize certain groups of women (basically Coptic women) as 'asking for it' just because they are not in the radical boat, or that they are opposers to the regime, have been seen as unacceptable and degrading to Egyptian women in general, independent women (widows and divorced) in particular and more specifically to the Coptic women who were categorized as Crusaders, sharameet (prostitutes), lewd and willing to be raped. Salma Almasrya, an Egyptian Activist said that what the scholar has claimed comes in harmony with the official declaration from state men which blamed the female activists for the rape crimes they were subject to, then comes the un-deterred harassment on the part of the Ministry of Media for two media female interviewers in two different situations calling one (hot) on air while asking the other to (come and I will show you where!) when she asked about the freedom of expression, a phrase that was considered very offensive by the media causing many activists to believe there was a state-orchestrated terrorism against female activists by humiliation and intimidation rather than force which has been condemned by many media people around the country.
^In 2017, the Wall Street Journal reported that "the vast majority of Egypt's estimated 9.5 million Christians, approximately 10% of the country's population, are Orthodox Copts." In 2019, the Associated Press cited an estimate of 10 million Copts in Egypt. In 2015, the Wall Street Journal reported: "The Egyptian government estimates about 5 million Copts, but the Coptic Orthodox Church says 15-18 million. Reliable numbers are hard to find but estimates suggest they make up somewhere between 6% and 18% of the population." In 2004, BBC News reported that Copts were 5–10% of the Egyptian population. The CIA World Factbook reported a 2015 estimate that 10% of the Egyptian population is Christian (including both Copts and non-Copts).
^http://www.washington-report.org/backissues/1097/9710087.html . The Washington Post. "Estimates of the size of Egypt's Christian population vary from the low government figures of 6 to 7 million to the 12 to 15 million reported by Christian leaders. The actual numbers may be in the 9 to 15 million range, out of an Egyptian population of more than 60 million." Retrieved 10-10-2008
^ abcRobert Ousterhout, "Rebuilding the Temple: Constantine Monomachus and the Holy Sepulchre" in The Journal of the Society of Architectural Historians, Vol. 48, No. 1 (March, 1989), pp.
^Nissim Dana (2003). The Druze in the Middle East: Their Faith, Leadership, Identity and Status. Sussex Academic Press. ISBN1-903900-36-0.
^Stillman, Yedida Kalfon (2000). Stillman, Norman A. (ed.). Arab Dress: A Short History - From the Dawn of Islam to Modern Times. Themes in Islamic Studies. Vol. 2. Boston: Brill Publishers. p. 106. ISBN90-04-11373-8.
^Feder, Frank (2017). "The Bashmurite Revolts in the Delta and the 'Bashmuric Dialect'". In Gabra, Gawdat; Takla, Hany N. (eds.). Christianity and Monasticism in Northern Egypt: Beni Suef, Giza, Cairo, and the Nile Delta. American University in Cairo Press. pp. 33–35.
^Lapidus, Ira M. (1972). "The Conversion of Egypt to Islam". Israel Oriental Studies. 2: 257.
^Werthmuller, Kurt J. (2010). Coptic Identity and Ayyubid Politics in Egypt, 1218-1250. American Univ in Cairo Press. p. 76. ISBN9780805440737.
^Lyster, William (2013). The Cave Church of Paul the Hermit at the Monastery of St. Pau. Yale University Press. ISBN9789774160936. Al Hakim Bi-Amr Allah (r. 996—1021), however, who became the greatest persecutor of Copts.... within the church that also appears to coincide with a period of forced rapid conversion to Islam
^N. Swanson, Mark (2010). The Coptic Papacy in Islamic Egypt (641-1517). American Univ in Cairo Press. p. 54. ISBN9789774160936. By late 1012 the persecution had moved into high gear with demolitions of churches and the forced conversion of Christian ...
^ha-Mizraḥit ha-Yiśreʼelit, Ḥevrah (1988). Asian and African Studies, Volume 22. Jerusalem Academic Press. Muslim historians note the destruction of dozens of churches and the forced conversion of dozens of people to Islam under al-Hakim bi-Amr Allah in Egypt ...These events also reflect the Muslim attitude toward forced conversion and toward converts.