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Individualistic culture Source: en.wikipedia.org/wiki/Individualistic_culture

Individualistic cultures are characterized by individualism, which is the prioritization or emphasis of the individual over the entire group. In individualistic cultures people are motivated by their own preference and viewpoints. Individualistic cultures focus on abstract thinking, privacy, self-dependence, uniqueness, and personal goals.[1] The term individualistic culture was first used in the 1980s by Geert Hofsted a Dutch social psychologists to describe countries and cultures that are not collectivist, Hofsted created the term individualistic culture when he created a measurement for the five dimensions of cultural values.[2]

People in individualistic cultures see each other as loosely connected and have a diverse population of different races, ethnicities, languages, and cultures. In modern society, the number of individualistic cultures is on the rise due to wealth, and urbanization.[3] Individuals in individualistic cultures gain the most happiness from three key factors: personal satisfaction, internal happiness, and family satisfaction.[4] People living in individualistic cultures use direct communication, low-power distance communication, self-expression of emotions, and a variety of conflict resolution strategies. To repeat, there has been a global increase in individualism in the recent years and individualistic culture is on the rise in many countries around the world.[5] Highly individualistic countries are commonly in Western countries; like, Australia, Canada, Germany, The Netherlands, and the United States.[6][7]

Low-Power Distance[edit]

Low-power distance includes power distance which is the degree to which unequal distribution of power is accepted and present in a culture.[8] Individualistic cultures are referred to as low-power distance cultures that contains a hierarchy system, that strives for equality, and rejects inequality. Low-power distance countries are Austria, Costa Rica, New Zealand, and South Africa.[9] Low-power distance countries challenge authority, encourage a reduction of power differences between management and employees, promote the distribution and use of power fairly, and focus on the unique skill of a person.[10] People in low-power distance cultures challenge social norms, are creative, and outspoken.[11] Though low-power distance cultures challenge authority, their appreciation of diversity allows people to perform better in group work than collectivist cultures. People from low-power distance cultures appreciate abstract thinking and combine their different opinions and ideas to work together and develop solutions to problems in group work.[12]

Emotion display and display rules[edit]

Individualistic cultures tend to prioritize the individual person over the group,[13] and this can be seen in how the display rules vary from a collectivist culture compared to an individualistic culture. Display rules are the rules that exist in different cultures that determine how emotion should be displayed publicly.[14]

In an individualistic culture, self-expression is highly valued, making the display rules less strict and allowing people to display intense emotion such as: happiness, anger, love, etc. While in a collectivist culture, moderation and self-control is highly valued for the well-being of the group, and collectivist cultures therefore tend to restrain from showing emotion in public.[13]

Marriage and Family Dynamics[edit]

In 1994 Ruth K. Chao, argued that "parenting styles developed on North American samples cannot be simply translated to other cultures, but instead must reflect their sociocultural contexts".[15] Many cultures have different styles of parenting and the dynamics those families are also different.

People from individualistic cultures usually look out for themselves and their immediate family only.[16] While people from collectivistic cultures look out for their community or group, as well as their family. Harald Wallbott and Klaus Scherer suggest that in cultures that are collectivist and high in power parents use real shame in their parenting styles. Whereas in individualistic cultures that are low in power, and are uncertainty-avoidance, shame more closely resembles guilt in their parent style. For example, in Asian collectivistic cultures shame is a highly valued emotional response. So much so, that in Japan, which is considered to be a collectivistic culture, many people commit suicide after dishonoring or bringing shame to their family or community.

Work-Family Balance[edit]

One's cultural style can also interfere with work-family relationship dynamics between different cultures. In Shan Xu research he found that employees from more individualistic cultures are more sensitive to how their work interferes with their family life.[17] These employees are more concerned about their own individual family dynamics and structure. While people from more collectivistic cultures are more concerned about how their work provides material, social, and cognitive resources such as intelligence and experience which will help their families. These employees are more focused on the overall and harmony of all those little factors and how they affect their families.

Conflict strategies[edit]

Conflict strategies are methods used to resolve different problems. There are different approaches to resolving a conflict and depending on the culture a person is brought up in, the more likely it is for them to use a certain approach. Since individualistic culture sets greater value to personal achievement, contrary to collectivist cultures who value harmony,[18] it is more likely for a person from an individualistic culture to use competition as their method of resolving conflict.

When using competition as an approach to resolving conflict, a person is more confrontational and seeks to achieve his or her own goals with no regard of the goals of others.[19] Using this approach, a person seeks domination, which means to get others to do what the person wants instead of what they initially wanted.[19] On the contrary, a collectivist culture would more likely use a less confrontational approach such as accommodation to end the conflict with compromise so that each party is benefited.

See also[edit]

References[edit]

  1. ^ Rhee, Eun; Uleman, James S.; Lee, Hoon K.; Roman, Robert J. (1995). "Spontaneous self-descriptions and ethnic identities in individualistic and collectivistic cultures". Journal of Personality and Social Psychology. 69 (1): 142–152. doi:10.1037/0022-3514.69.1.142. ISSN 1939-1315.
  2. ^ Yoo, Boonghee; Donthu, Naveen; Lenartowicz, Tomasz (2011). [10.1080/08961530.2011.578059 "Measuring Hofstede's Five Dimensions of Cultural Values at the Individual Level: Development and Validation of CVSCALE"]. Journal of International Consumer Marketing: 193–210 – via Business Source Complete. {{cite journal}}: Check |url= value (help)
  3. ^ Huynh, Alex C.; Grossmann, Igor (September 2021). "Rising Ethnic Diversity in the United States Accompanies Shifts Toward an Individualistic Culture". Social Psychological and Personality Science. 12 (7): 1316–1325. doi:10.1177/1948550620967230. ISSN 1948-5506.
  4. ^ Krys, Kuba; Park, Joonha; Kocimska-Zych, Agata; Kosiarczyk, Aleksandra; Selim, Heyla A.; Wojtczuk-Turek, Agnieszka; Haas, Brian W.; Uchida, Yukiko; Torres, Claudio; Capaldi, Colin A.; Bond, Michael Harris (2021-06-01). "Personal Life Satisfaction as a Measure of Societal Happiness is an Individualistic Presumption: Evidence from Fifty Countries". Journal of Happiness Studies. 22 (5): 2197–2214. doi:10.1007/s10902-020-00311-y. ISSN 1573-7780.
  5. ^ Santos, Henri C.; Varnum, Michael E. W.; Grossmann, Igor (September 2017). "Global Increases in Individualism". Psychological Science. 28 (9): 1228–1239. doi:10.1177/0956797617700622. ISSN 0956-7976.
  6. ^ Schreier, Sina-Simone; Heinrichs, Nina; Alden, Lynn; Rapee, Ronald M.; Hofmann, Stefan G.; Chen, Junwen; Oh, Kyung Ja; Bögels, Susan (2010). "Social anxiety and social norms in individualistic and collectivistic countries". Depression and Anxiety. 27 (12): 1128–1134. doi:10.1002/da.20746. ISSN 1520-6394. PMC 3058376. PMID 21049538.
  7. ^ Rothwell, J. Dan. In the company of others : an introduction to communication. New York: Oxford University Press. pp. 65–84. ISBN 978-0-19-045742-6. OCLC 914136942.
  8. ^ Sanchez-Anguix, Victor; Dai, Tinglong; Semnani-Azad, Zhaleh; Sycara, Katia; Botti, Vicente (2012). "Modeling Power Distance and Individualism/Collectivism in Negotiation Team Dynamics". 2012 45th Hawaii International Conference on System Sciences: 628–637. doi:10.1109/HICSS.2012.436.
  9. ^ van der Vegt, Gerben S.; Van de Vliert, Evert; Huang, Xu (2005). "Location-Level Links Between Diversity and Innovative Climate Depend on National Power Distance". Academy of Management Journal. 48 (6): 1171–1182. doi:10.5465/amj.2005.19573116. ISSN 0001-4273.
  10. ^ van der Vegt, Gerben S.; Van de Vliert, Evert; Huang, Xu (2005). "Location-Level Links Between Diversity and Innovative Climate Depend on National Power Distance". Academy of Management Journal. 48 (6): 1171–1182. doi:10.5465/amj.2005.19573116. ISSN 0001-4273.
  11. ^ Saldanha, Terence J.V.; John-Mariadoss, Babu; Wu, Michelle Xiao; Mithas, Sunil (2021-01-02). "How Information and Communication Technology Shapes the Influence of Culture on Innovation: A Country-level Analysis". Journal of Management Information Systems. 38 (1): 108–139. doi:10.1080/07421222.2021.1870386. ISSN 0742-1222.
  12. ^ Dang, Tung Lam; Faff, Robert; Luong, Hoang; Nguyen, Lily (2018). "Individualistic cultures and crash risk". European Financial Management: 622–654.
  13. ^ a b Hofstede, Geert (2001). Culture's Consequences. SAGE. ISBN 0803973241.
  14. ^ Ekman, Paul (1975). "Facial Areas and Emotional Information". Journal of Communication. 25 (2): 21–29. doi:10.1111/j.1460-2466.1975.tb00577.x. PMID 1127138.
  15. ^ Semtana, Judith G. (2003). "Parenting Styles". International Encyclopedia of Marriage and Family. 2nd edition – via Gale.
  16. ^ Wilmot, William W. (2003). "Relationship Theories Self Other Relationships". International Encyclopedia of Marriage and Family. 2nd edition – via Gale.
  17. ^ Xu, Shan; Wang, Yanling; Mu, Ren; Jin, Jiafei; Gao, Feiyi (2018). "The effects of work-family interface on domain-specific satisfaction and well-being across nations: The moderating effects of individualistic culture and economic development: National differences in work-family spillover". PsyCh Journal. 7 (4): 248–267. doi:10.1002/pchj.226. PMID 30113133. S2CID 52009916.
  18. ^ Park, H.S (2006). "The effects of national culture and face concerns on intention to apologize". Journal of Intercultural Communication Research. 3: 183–204. doi:10.1080/17475750601026933. S2CID 143573807.
  19. ^ a b Sillars, A. (1980). "Attributions and communication in roommate conflicts". Communication Monographs. 47 (3): 180–200. doi:10.1080/03637758009376031.