Familialism or familism is the ideology that puts priority on family and family values. Familialism advocates for a welfare system where families, rather than the government, take responsibility for the care of their members.
Interpretations of Islamic learnings and Arab culture are common for the majority of Saudis. Islam is a driving cultural force that dictates a submission to the will of Allah. The academic literature suggests that the family is regarded as the main foundation of Muslim society and culture; the family structure and nature of the relationship between family members are influenced by the Islamic religion. Marriage in Saudi culture means the union of two families, not just two individuals. In Muslim society, marriage involves a social contract that occurs with the consent of parents or guardians. Furthermore, marriage is considered the only legitimate outlet for sexual desires, and sex outside marriage (fornication) is a crime that is punished under Islamic law. This view of marriage is similar to the WesternChristian view of marriage, created in 12th century France, which promised salvation, sex without sin, and much more.
The Saudi family includes extended families, as the extended family provides the individual with a sense of identity. The father is often the breadwinner and protector of the family, whereas the mother is often the homemaker and the primary caretaker of the children. Parents are regarded with high respect, and children are strongly encouraged to respect and obey their parents. Often, families provide care for elders. Until recently, because families and friends are expected to provide elderly care, nursing homes were considered culturally unacceptable.
In sociological terms, nontraditional families make up the majority of American households. As of 2014, only 46% of children in the U.S. live in a traditional family, down from 61% in 1980. This number includes only families with parents who are in their first marriage, whereas the percentage of children simply living with two married parents is 65% as of 2016.
^ abEmiko Ochiai, Leo Aoi Hosoya (2014). Transformation of the Intimate and the Public in Asian Modernity. The Intimate and the Public in Asian and Global Perspectives. BRILL. pp. 20–1. ISBN9789004264359.