Communalism is a term used to denote attempts to construct religious or ethnic identity, incite strife between people identified as different communities, and to stimulate communal violence between those groups.[1] It derives from history, differences in beliefs, and tensions between the communities.[2] Communalism is a significant social issue in India, Bangladesh, Pakistan and Sri Lanka.[2] Communal conflicts between religious communities in India, especially Hindus and Muslims have occurred since the period of British colonial rule, occasionally leading to serious inter-communal violence.[3]
The term communalism was coined by the British colonial government as it wrestled to manage Hindu-Muslim riots and other violence between religious, ethnic and disparate groups in its colonies, particularly in British West Africa and the Cape Colony, in early 20th century.[4][5][6]
Communalism is not unique to South Asia. It is found in Africa,[7][8] the Americas,[9][10] Asia,[11][12] Europe[13] and Australia.[14]
The term came into use in early 20th century during the British colonial rule. The 4th Earl of Minto was called the father of communal electorates for legalising communalism by the Morley-Minto Act in 1909.[15] The All-India Muslim League and the Hindu Mahasabha represented such communal interests, and the Indian National Congress represented an overarching "nationalist" vision.[16] In the runup to independence in 1947, communalism and nationalism came to be competing ideologies and led to the division of British India into Pakistan and the Republic of India. British historians have attributed the cause of the partition to the communalism of Jinnah and the political ambitions of the Indian National Congress.[17]
^Arafaat A. Valiani, Militant Publics in India: Physical Culture and Violence in the Making of a Modern Polity, ISBN978-0230112575, Palgrave Macmillan, pp 29-32
^David Killingray, Colonial Warfare in West Africa, in Imperialism and War: Essays on Colonial Wars in Asia and Africa (Edited by Jaap A. de Moor, H. L. Wesseling), ISBN978-9004088344, Brill Academic
^Kynoch, G. (2013). Reassessing transition violence: Voices from South Africa's township wars, 1990–4. African Affairs, 112(447), 283-303
^John F. McCauley, Economic Development Strategies and Communal Violence in Africa, Comparative Political Studies February 2013 vol. 46 no. 2 182-211
^Willis, G. D. (2014), Antagonistic authorities and the civil police in Sao Paulo Brazil, Latin American Research Review, 49(1), 3-22
^Mancini, L. (2005) Horizontal Inequality and Communal Violence: Evidence from Indonesian Districts (CRISE Working Paper No. 22, Oxford, Queen Elizabeth House, University of Oxford)
^Werbner, P. (2010), Religious identity, The Sage handbook of identities, ISBN978-1412934114, Chapter 12
^Todorova, T. (2013), ‘Giving Memory a Future’: Confronting the Legacy of Mass Rape in Post-conflict Bosnia-Herzegovina, Journal of International Women's Studies, 12(2), 3-15
^Bell, P., & Congram, M. (2013), Communication Interception Technology (CIT) and Its Use in the Fight against Transnational Organised Crime (TOC) in Australia: A Review of the Literature, International Journal of Social Science Research, 2(1), 46-66
^
Laxmikanth, M (2017). Indian Polity (Fourth ed.). Chennai, India: McGraw Hill Education. p. 1.6. ISBN978-93-5260-363-3.
^Akbar, M. J. (1989). Nehru, The Making of India. London: Penguin Books. ISBN9780140100839.
Bayly, C. A. (1985), "The Pre-history of 'Communalism'? Religious Conflict in India, 1700-1860", Modern Asian Studies, 19 (2): 177–203, doi:10.1017/S0026749X00012300, S2CID106402178
Ludden, David, editor. Contesting the Nation: Religion, Community, and the Politics of Democracy in India, Philadelphia: Univ. of Pennsylvania, 1996.
Manuel, Peter. "Music, the Media, and Communal Relations in North India, Past and Present," pp. 119–39.
Martin E. Marty, R. S. Appleby (eds.), Fundamentalisms Observed The Fundamentalism Project vol. 4, eds., University Of Chicago Press (1994), ISBN978-0-226-50878-8
Mumtaz Ahmad, an 'Islamic Fundamentalism in South Asia: The Jamaat-i-Islami and the Tablighi Jamaat', pp. 457–530.
Gold, Daniel, 'Organized Hinduisms: From Vedic Truths to Hindu Nation', pp. 531–593.
T. N. Madan, 'The Double-Edged Sword: Fundamentalism and the Sikh Religious Tradition', pp. 594–627.
A History of the Hindu-Muslim Problem in India from the Earliest Contacts Up to its Present Phase With Suggestions for Its Solution. Allahabad, 1933. Congress report on the 1931 Cawnpur Riots.
Nandini Gooptu, The Urban Poor and Militant Hinduism in Early Twentieth-Century Uttar Pradesh, Modern Asian Studies, Cambridge University Press (1997).