The Bengali Brahmins, along with Baidyas and Kayasthas, are regarded among the three traditional higher castes of Bengal.[3] In the colonial era, the Bhadraloks of Bengal were primarily, but not exclusively, drawn from these three castes, who continue to maintain a collective hegemony in West Bengal.[4][5][6]
Multiple land-grants to Brahmins, from since the Gupta Era have been observed.[7] The Dhanaidaha copper-plate inscription, dated to 433 CE, is the earliest of them and records a grantee Brahmin named Varahasvamin.[7] The 7th-century Nidhanpur copperplate inscription mentions that a marshy land tract adjacent to an existing settlement was given to more than 208 Vaidika Brahmins (Brahmins versed in the Vedas) belonging to 56 gotras and different Vedic schools.[8]
It is traditionally believed that much later, in the 11th century CE, after the decline of the Pala dynasty, a Hindu king, Adisura brought in five Brahmins from Kanauj, his purpose being to provide education for the Brahmins already in the area whom he thought to be ignorant, and revive traditional orthodox Brahminical Hinduism. As per tradition, these five immigrant Brahmins and their descendants went on to become the Kulin Brahmins.[9] According to Sengupta, multiple accounts of this legend exist, and historians generally consider this to be nothing more than myth or folklore lacking historical authenticity.[10] Identical stories of migration of Orissan Brahmins exist under the legendary king of Yayati Kesari.[11] According to Sayantani Pal, D.C Sircar opines that, the desideration of Bengali Brahmins to gain more prestige by connecting themselves with the Brahmins from the west, 'could have contributed' to the establishment of the system of 'kulinism'.[12]
^Shin, Jae-Eun (2018-01-01). Region Formed and Imagined: Reconsidering Temporal, Spatial and Social Context of Kāmarūpa, in Lipokmar Dzuvichu and Manjeet Baruah (eds), Modern Practices in North East India: History, Culture, Representation, London and New York: Routledge, 2018, pp.23-55
An Introduction to the Study of Indian History, by Damodar Dharmanand Kosāmbi, Popular Prakasan,35c Tadeo Road, Popular Press Building, Bombay-400034, First Edition: 1956, Revised Second Edition: 1975.
Bhattacharya, Jogendra Nath (1896). Hindu Castes and Sects: An Exposition of the Origin of the Hindu Caste System and the Bearing of the Sects toward Each Other and toward Other Religious Systems. Calcutta: Thacker, Spink. p. iii.